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The Lead: A Questionable Football AutobiographyIn the lead-up to the upcoming World Cup, FIFA President Gianni Infantino released his autobiography 'Forward – The Revolution of Football.' Rather than providing insight into football's future, the book has been met with criticism for being more of a self-promotional mission statement filled with name-dropping and flattering descriptions of world leaders, offering little substantive analysis of the sport itself.The Book's Self-Promotional NatureInfantino's book, published in-house and written by Alessandro Alciato, reads less like a traditional biography and more like an internal directive or alibi. The reviewer notes that despite being described as an 'anecdote-based biography,' the text lacks journalistic detachment, with the author comparing Infantino to both Albert Einstein and Leonardo da Vinci in the introduction. The format is unusual, with text presented in random gobbets resembling biblical verses, and contains excessive references to magic, including repeated mentions of the 'magic ball' that the author claims to play with daily in his office.The FIFA President's ImageThe book reveals much about how Infantino wishes to be perceived rather than providing genuine insight. The cover shows him in a dark suit, white shirt, and clip mic, arms spread in a gesture of 'healing, benevolence, love,' resembling 'a man addressing from the bridge of his personal asteroid of hope.' Throughout the text, Infantino positions himself as a savior figure who single-handedly fought for women's rights in Iran (taking selfies with female spectators) and saved the world from COVID-19 and racism. The numerous photographs in the book, particularly one with Cristiano Ronaldo, show Infantino with 'strangely flat and haunted eyes,' suggesting a man who 'literally cannot believe what is happening to him.'The World Cup ContextPublished just before a 'morally and geographically labyrinthine World Cup,' the book arrives as the closest thing to a guide or press conference from FIFA. However, rather than providing clarity, the book's strange energy and incoherent ramblings leave readers with more questions than answers. The chapter titled 'A Clean Slate,' which promises to address how Infantino rid FIFA of corruption, is disappointingly brief at just four pages, focusing mainly on his decision not to remove Sepp Blatter's old wall safe and his anger about spending on the FIFA museum.The Literary CritiqueFrom a literary perspective, the book falls short of expectations. The reviewer notes that after an interesting anecdote about Infantino's childhood collecting scrap metal on trains, the content becomes increasingly tedious. The book contains incredibly boring travel anecdotes, including a game of football against 40 North Korean children and self-congratulatory stories about how football legends like Diego Maradona changed their tune about FIFA leadership during his tenure. The writing style is described as reading like 'a series of voice notes intoned into the bathroom mirror via a piece of software called dictatorblather.app,' with the text sliding over itself in a display of what the reviewer identifies as 'cognitive dissonance.' Ultimately, the book fails to provide the coherent narrative or genuine insight one would expect from the leader of world football.

The Unbearable Loss I woke up beneath the rubble, surrounded by darkness, dust, collapsed concrete and the screams of my six-year-old son Nasser crying hysterically above the ruins, trying to reach my buried fingers. In those moments, I believed I was dying. What I did not yet know was that a part of me had already died. The Fate of My Children When I emerged, I discovered that my 51-day-old baby Ryan had been recovered lifeless after spending more than an hour trapped under the debris. His body was so small that I wrapped him in part of my own clothing, afraid he would feel cold. I was told Yaman, my seven-year-old, had suffered only minor injuries and had been taken to the hospital. The truth, however, was that my little boy had died before reaching it. A World That Failed Like countless mothers in Gaza, I had feared hunger for my children. I had feared displacement, terror and interrupted education. But despite everything, I never dared to think of death. Ryan never had the chance to grow up and enjoy his childhood. The Data of Loss 21,000 Palestinian children massacred Thousands of other Palestinian mothers have had to bury their children since January 2024 The Impact on Survivors My surviving son, Nasser, became an only child after losing both his brothers. He spends long hours staring silently at photographs of Yaman on a mobile phone as though he is trying to understand how a child can disappear so suddenly. A Call to Action Why have all of these special days, organisations and laws when they do nothing to stop the massacres of children? Ryan and Yaman were taken away from me in January 2024. Thousands of other Palestinian mothers have had to bury their children since then.

The Dance Challenge: A Weekend Immersion As I wait for my first Cuban salsa class to begin, I have the distinct feeling that I am poorly prepared. I'm wearing heavy jeans, a bulky woollen sweater and boots. I have never done a dance class in my life – or any kind of exercise class. I don't know anything about salsa, Cuban or otherwise. Standing alone, I notice that everyone has come with at least one friend, and begin to suspect that it takes two to Cuban salsa. This year, Rising festival – Melbourne's winter arts offering – has consolidated its longstanding dance focus into a mini-festival: the inaugural Australian Dance Biennale, showcasing Australian and international work. There's also a series of dance classes, romantically titled The Land of 1000 Dances, held in the romantically decrepit Flinders Street Ballroom. Running daily until 7 June, with classes costing $29 a pop, the diverse schedule includes Afro-fusion, ballroom, voguing, waltz and K-pop for teens and tweens. From Salsa to Shuffle: A Dancer's Journey As an audience member, I am an avid appreciator of dance; as a participant, I can most kindly be described as "curious" but uncoordinated. What if I went to a bunch of dance classes and then wrote about it? Precisely 24 hours before my first class, the misgivings begin – doing my first dance class while dressed for the show I'm seeing directly afterwards sounds like a bad idea. At the ballroom, I am briefly reassured: the crowd is a diverse mix of ages, genders and bodies, and hardly anyone is wearing dance-appropriate clothing. But the class itself is a blur – sometimes literally – as I try to learn and enact the cucaracha, the guapo and other basic Cuban salsa moves; attempt to locate the beat, my hips, any sense of coordination at all. Every time I feel as though I'm starting to get the hang of something, the instructor adds a new step. Then he corrals us into pairs – and a series of new moves, yelling "change partners!" every three minutes. Going solo, it turns out, is fine: everyone is friendly; many seem as unsure as I am. Some are nailing it but there's a sense of camaraderie: we're all in this together. That said, we're all a bit too sweaty to be holding each other. The Social Dynamics of Dance Classes I move from absolute befuddlement, through occasional moments of triumph, to a sense of quiet despair. A move that involves a 360-degree rotation to an eight-count almost breaks my spirit and I consider quitting. To my surprise, this awakens a latent fighting spirit: screw the rules, I'm doing it my way. I experience brief elation. Then we change partners and I find myself in a cursed duet involving four left feet. The elation shrivels. The class ends and I run to the theatre feeling like a dank, demoralised biohazard. I spend the next hour watching a show by the Irish choreographer Oona Doherty featuring a mix of professional, student and untrained dancers – and I mentally salute them all, with a newfound appreciation for the dark art of dance. Finding Joy in Movement I approach my next class, Melbourne shuffle, with a sense of dread. Not only do I now know how bad I am but I have agreed to be photographed. And I made the choice without knowing anything about the Melbourne shuffle, mistakenly assuming it was somewhere in the ballpark of the city's other great cultural tradition. This feeling I am experiencing, I discover, is known as "endorphins". The physical exertion, the mental focus required, the social connection – it all combines to create a chemical cocktail that makes the experience worthwhile despite the occasional humiliation. By the end of my dance weekend, I haven't become a dancer, but I've gained a profound respect for those who are. The Australian Dance Biennale and The Land of 1000 Dances offer not just entertainment, but an invitation to participate, to challenge oneself, and to discover new dimensions of movement and expression.

Lead: A Flood‑Strewn Wedding Becomes a Global Visual IconOn a monsoon‑ravaged July day, AP photographer Aaron Favila raced through waist‑deep water to reach Barásoain Church in Bulacan, Philippines, just in time to capture the bride, Jamaica, stepping out of the church doors. The resulting photograph, later crowned the 2026 World Press Photo winner, resonated worldwide for its blend of romance and disaster.The Flood Wedding Capture: Logistics, Timing, and the ShotFavila had spent the morning documenting Manila’s post‑monsoon flooding, then received a last‑minute call about the ceremony scheduled for 3 p.m.He and the AP driver covered the 40‑minute distance in a rescue truck, stopping repeatedly to load stranded villagers.At roughly 100 metres from the church, Favila plunged into the water, reaching the bride moments before the doors opened.The image focuses on the bride’s lace‑trimmed dress floating in water, the historic wooden doors, and the soaked groomsmen in traditional barong tagalog shirts.Emotional Resonance and Viral ReachThe photograph quickly spread on social media, garnering far more engagement than Favila’s previous work, which had been limited to personal circles. Viewers were drawn to the juxtaposition of “love and resilience in the face of disaster,” a narrative that transcended language and geography.Cultural Significance of Disaster Weddings in the PhilippinesBoth the bride and groom, accustomed to flooding in their hometowns, deliberately proceeded with the ceremony despite the known risk. Their decision underscores a broader cultural attitude in flood‑prone regions: community events continue, adapting to environmental challenges rather than postponing them.Future Outlook: Photojournalism at the Intersection of Climate Change and Human StoriesFavila’s experience illustrates a growing demand for journalists who can operate safely in extreme weather while capturing intimate human moments. As monsoon intensity rises across Southeast Asia, we can expect more visual narratives that blend personal celebration with climate‑driven adversity, shaping public perception and policy discussions around disaster preparedness.

The Lead: A Photo’s Journey from a Vulture‑Strewn Forest to a Published BookSilvana Trevale captured a haunting image of two brothers in a Venezuelan forest filled with vultures during a 2018 farewell trip. The photograph became the cornerstone of her decade‑long “Venezuelan Youth” project, culminating in a book that re‑examines the country’s crisis through moments of innocence and resilience.The Photograph That Launched “Venezuelan Youth”While traveling to Playa Medina, Trevale encountered the brothers returning from a fishing trip. Using a heavy Mamiya camera, she recorded a single frame that juxtaposes the stark landscape with the boys’ playful bond.Location: Playa Medina, VenezuelaYear: 2018Equipment: Mamiya medium‑format cameraSubject: Two brothers, their father’s fishing trip, and surrounding vulturesPublication Details and Emerging ReachThe images were compiled into the book Venezuelan Youth, published by Guest Editions in 2026. The volume combines photography, traditional dance documentation, and collaborations with Venezuelan creative directors.Publisher: Guest EditionsRelease: 2026Format: Hardcover, limited editionAdditional content: Joropo dance photography, fashion collaborationsCultural Resonance and Shifting NarrativesTrevale’s work challenges the dominant image of Venezuela as solely a crisis zone. By highlighting moments of beauty, community, and youthful hope, the project offers a more nuanced narrative that resonates with both diaspora audiences and locals seeking affirmation of their identity.Looking Ahead: The Future of Venezuelan Visual StorytellingTrevale plans to expand the project through exhibitions, workshops, and digital platforms, aiming to inspire a new generation of Venezuelan creators to document their own stories beyond conflict‑driven media.

Uncovering Family History Through Fiction Maggie O'Farrell's journey into her family's past began with a childhood myth about an ancestor who worked on the first maps of Ireland. Years later, a hand-drawn map and an old photograph led her to discover the truth about her great-great-grandfather's role in the Ordnance Survey. The Mapper's Story O'Farrell's ancestor was a labourer and translator who worked on mapping divisions in Ireland during the aftermath of the great famine. His task was to ensure that the changes caused by the disaster were marked on the new post-famine versions of Ireland's maps. A Window into the Past The photograph showed O'Farrell's great-great-grandfather with a child on his knee, wearing a worn jacket and a low-brimmed hat. A hand-drawn map, beautifully rendered in coloured inks, revealed a tiny medallion with a red-jacketed soldier and O'Farrell's ancestor. The discovery sparked O'Farrell's curiosity about her family's history and the history of Ireland. The Impact of the Great Famine The great famine, which occurred between 1846 and 1852, had a devastating impact on Ireland, with over a million people dying of starvation or famine-related disease, and another million forced to emigrate. Fiction as a Tool for Discovery O'Farrell believes that fiction comes from what you don't know, and her book 'Land' is a testament to this. The novel tells the story of a man, Tomás, and his family, striving to emerge from the long shadow of the great famine. A New Perspective O'Farrell's book offers a new perspective on the history of Ireland and the impact of the great famine on families. Her research and writing have shed light on a little-known aspect of her family's history and the history of Ireland.

Martin Parr—renowned for documenting the idiosyncratic corners of British life—was given a farewell as unconventional as his work. On 31 May 2026, the chapel at Woodlands Memorial Garden near Bristol hosted a colourful country‑fete celebration, complete with music from The Girl from Ipanema, bunting, and a bus that famously got stuck in the mud. The Fete‑Style Send‑off That Defied Funeral Norms The ceremony blended solemnity with the photographer’s trademark humour. Guests were served cling‑film‑wrapped sandwiches, cupcakes with tiny Union Jack flags, and a tombola of unwanted Christmas gifts—an homage to the annual auction the Parr family used to run. The event was organised with help from the Martin Parr Foundation and featured a collaborative food installation by Ellen Parr (the photographer’s daughter) and set‑designer Alice Hodge. Key Players and Personal Touches Grayson Perry – celebrated artist and longtime friend, described the service as “tasteful, pared‑back and very touching.” Sophie Green – photographer who documented the funeral, linking the occasion to her “Death Rituals” project. Helô Pinheiro – the original “Girl from Ipanema,” whose music featured in the playlist. Family – Susie Parr, Martin’s wife of 40 years, confirmed he would have wanted the ceremony photographed. Why Parr’s Funeral Resonates in the Photography Community Parr spent half a century turning the mundane into visual satire; his own send‑off mirrored that ethos. By inviting a photographer to capture the event, the family highlighted a long‑standing taboo—funeral photography—while honoring Parr’s fascination with death rituals, evident in his 1993 Indonesian funeral series and the 2013 Photographers’ Gallery exhibition. What This Means for Future Death‑Ritual Documentation Sophie Green’s involvement underscores a growing interest in recording funerary moments as cultural artifacts. She notes that, on average, she photographs five funerals a year, a figure that may rise as artists and families seek more personalized memorials. The blend of celebration and documentation at Parr’s funeral could inspire a new genre where mourning and festivity coexist, reshaping how societies view death. Looking Ahead: From Taboo to Tribute As the conversation around death becomes more open—accelerated by pandemic‑era restrictions—events like Parr’s funeral suggest a shift toward inclusive, creative rituals. Institutions such as the Martin Parr Foundation may increasingly support projects that capture these moments, offering both solace to grieving families and valuable visual records for future generations.

Internet Blackout Flickers Back: The Human Toll After 88 DaysAt about 5 pm on Tuesday, the first wave of messages, images and poems broke through Iran’s near‑total internet blackout that began on 8 January. While many celebrated the return of any connection, the tone was dominated by scepticism, anxiety and grief.Partial Restoration Triggers Mixed Reactions Across IranFirst‑hand accounts illustrate the emotional split:Ellie, 42, an artist from Tehran, described lighting a cigarette, playing SoundCloud and crying, calling the glimpse of connectivity “a small taste of a much greater freedom.”Maryam, a photographer, called the celebrations “nauseating” and warned that the internet is a basic right, not a regime achievement.Mina, 23, a recently arrested protester, warned that the limited return could be a prelude to expanded surveillance, dubbing it “filternet.”Other voices, from students posting “Hello, fellow prisoners” to diaspora activists monitoring loved‑ones, echoed a blend of relief and dread.Scale of Disruption: Numbers Behind the BlackoutDuration: 88 days of near‑total outage.Start date: 8 January – imposed to crush nationwide anti‑government protests.Partial lifts: Gradual restoration in February, a second blackout after late‑February US/Israeli strikes, and the latest limited connectivity on 30 May 2026.Access cost: VPNs became “rocketing” in price, leaving most citizens in digital isolation.Why the Partial Return Deepens Political and Social StrainThe limited connectivity does not signal a liberalisation of digital rights. Instead, it reveals a strategic use of the internet as a tool of control:Regime supporters applauded the government, framing the partial lift as a victory.Iranians on the ground reported that essential services—mobile internet, WhatsApp—remain largely unusable, hampering work and communication.The national security council’s recent approval of “Internet Pro”—a restricted, sector‑specific service—suggests a move toward monitored, commercial‑grade connectivity rather than open access.Diaspora observers noted heightened anxiety over possible surveillance, with many fearing that the restored channels will be used to track dissent.What the Next Phase of “Internet Pro” Could Mean for IraniansAnalysts warn that the rollout of Internet Pro may cement a two‑tiered digital landscape: a limited, state‑approved network for businesses and a heavily throttled, surveilled channel for the general public. If the regime expands this model, the following outcomes are plausible:Increased reliance on costly VPNs and satellite links for uncensored communication.Further erosion of trust in online platforms, driving more citizens to offline or encrypted alternatives.Potential escalation of international pressure as human‑rights groups highlight the disparity between “partial restoration” and genuine freedom of expression.For now, the flicker of connectivity serves as a stark reminder that “what truly came back online is our misery, not freedom.”

Marilyn Monroe's Inner Circle Marilyn Monroe's life and legacy have been extensively documented, but her friendships with women are often overlooked. The article explores her relationships with those closest to her, revealing a more nuanced side to the iconic actress. Female Friendships Monroe had many female friends, including Amy Greene, the widow of photographer Milton Greene. Greene shared her home with Monroe for several years in the mid-1950s and remembers the scrutiny they faced: "Girlfriends would say, 'Are you out of your mind to have that woman in your house?' I'd say, 'What's wrong with you? There's nothing there. They're business partners!'" The Power of Platonic Relationships Monroe's friendships with women like Lauren Bacall and Betty Grable are well-documented, particularly in films like How to Marry a Millionaire and Gentlemen Prefer Blondes. Her relationship with Jane Russell, her co-star in Gentlemen Prefer Blondes, was particularly significant, with Russell recalling a day at the beach with close female friends: "[We] had wine, music and more talk by the fire … I thought of Marilyn. I wished I had her phone number, because I knew she belonged there, where we were all laughing about our problems." Male Friends and Collaborators While Monroe's relationships with men like John F. Kennedy have been widely reported, her platonic friendships with men like photographer Lawrence Schiller were also important to her. Schiller worked with Monroe on a nude photoshoot, one of the most scandalous of her career. A More Nuanced Legacy The article highlights the complexity of Monroe's relationships and challenges the notion that she was solely a sex symbol. Her friendships with women, in particular, reveal a more vulnerable and human side to her personality.