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Visiting Banishanta: A Personal Encounter with Bangladesh’s Hidden BrothelsThe author travels to Banishanta, a state‑licensed brothel on a mud‑lined island in southern Bangladesh, confronting the stark reality of women’s bodies commodified for meager sums.Location: Southern Bangladesh, island of BanishantaObservation: Dilapidated huts, soft mud, limited resourcesKey figures encountered: Farzana, Asha, KomolaLiterary Lineage of Female Revolt: From Gilead to LadylandThe piece situates contemporary feminist imagination within a canon that includes Margaret Atwood's Gilead, Naomi Alderman's The Power, and Miriam Toews's Women Talking, culminating in the author’s own fictional island inspired by Rokeya Sakhawat Hossain's 1908 utopia Ladyland.Classic examples: Gilead (The Handmaid’s Tale), The Power, Women TalkingHistorical precedent: Aristophanes’ Lysistrata (411 BC)Modern inspiration: Tahmima Anam's upcoming novel UprisingHistorical Strikes and Modern Movements: Numbers Behind the ProtestsWhile the essay is largely narrative, it references quantifiable movements that illustrate the scale of female dissent.Aristophanes’ fictional strike: women of Sparta and Athens withholding sex, leading to a cease‑fire after two decades of war.South Korea’s 4B movement: rejects four pillars of patriarchy—dating, marriage, sex, child‑bearing—gaining traction among thousands of young women.1980s “dirty protest” at Armagh prison: women joined 400 men in a protest that intensified the overall pressure on the prison system.Why These Narratives Reshape Feminist DiscourseBy weaving together ancient comedy, modern dystopia, and lived experience on Banishanta, the essay argues that imagined revolts provide a template for real‑world agency.Creates mental space for alternative social orders.Highlights the link between bodily autonomy and political power.Encourages collective action beyond individual protest.Imagining Future Utopias: The Path Forward for Feminist FictionThe author concludes that speculative fiction—whether through a sex‑refusing strike or a women‑ruled Ladyland—can catalyze tangible change, urging writers to craft more “manuals for survival” that inspire activism.Potential rise of more novels centered on collective female resistance.Increased visibility for stories from marginalized regions like Bangladesh.Broader cultural shift toward valuing feminist speculative narratives.

The LeadJoseph Fiennes, known for his roles in Shakespeare in Love and The Handmaid's Tale, sat down with The Guardian to discuss his thoughts on parenting, politics, and the impact of social media on children. Parenting and PoliticsFiennes emphasized the importance of parents taking a stand on issues affecting their children's generation. He expressed his concerns about the influence of social media on young minds and encouraged leaders to take action. The Impact of Social MediaFiennes highlighted the need for a more responsible approach to social media, particularly when it comes to children. He believes that parents and leaders must work together to create a safer and healthier online environment. A Call to ActionFiennes' comments come at a time when there is growing concern about the impact of social media on children's mental health and well-being. His call to action encourages parents and leaders to take a more proactive role in shaping the online world. The Future of Parenting and PoliticsAs Fiennes continues to navigate his career and personal life, he remains committed to using his platform to raise awareness about important issues. His thoughts on parenting, politics, and social media serve as a reminder of the need for ongoing conversation and action.

The Convent Under SiegeThe Anozero biennial has transformed the Santa Clara-a-Nova monastery in Coimbra into a 9,650 sq metre hub for international art. However, the festival is currently locked in a high-stakes battle against a government-backed plan to convert the 17th-century convent into a hotel. Co-founder Carlos Antunes has threatened to cancel the event entirely if the development proceeds, arguing that the space should remain dedicated to art and communal living rather than commercial tourism.Re-evaluating the 'Bilbao Effect'The conflict highlights the broader economic tension within the global art world. While the Anozero operates on a modest budget of €800,000 per edition, it faces the same pressures as larger festivals. The 'Bilbao effect'—the strategy of cities investing in signature cultural projects to drive tourism—has led to a saturation of biennials worldwide. Critics argue that this model often results in 'biennale fatigue,' where international art crowds descend briefly, leaving a high carbon footprint and little meaningful engagement with the local population.From Gentrification to Mutual AidHistorically, art biennials have often served as handmaidens to gentrification, turning forgotten spaces into expensive real estate. Anozero attempts to subvert this trend by adopting a manifesto focused on 'communal living and thinking.' By drawing inspiration from anarchist philosopher Peter Kropotkin and his concept of 'mutual aid,' the festival seeks to prove that art can be a tool for social cohesion rather than just a commodity for the elite. This year's theme, Segurar, dar, receber (To hold, to give, to receive), reflects a shift away from 'big art' toward experiments in collective living.The Future of the 'Anti-Biennial'As the ghostly installation by Taryn Simon haunts the convent's corridors, it serves as a metaphor for the past. The festival's gamble on 'anarchism' suggests a future where art festivals prioritize local community integration over international prestige. If the hotel plan succeeds, it will likely serve as a cautionary tale for other cities seeking to balance heritage preservation with commercial development, potentially accelerating the adoption of more community-focused models in the art world.

Bruce Miller returns as showrunner to bring Margaret Atwood’s 2019 novel The Testaments to the screen, positioning it as a direct sequel to the acclaimed series The Handmaid’s Tale. The new eight‑part drama, now streaming on Disney+, shifts the narrative focus to the next generation of women living under Gilead’s regime. While the series adopts a lighter, almost YA‑ish tone compared with its predecessor, the underlying brutality remains unmistakable. Viewers are confronted with “bloody punishments, rotting corpses on gibbets and relentless indoctrination,” now filtered through the eyes of teenage protagonists. The visual palette expands beyond the iconic red, white and green of the original. Young girls of privileged status appear in pink dresses and cloaks, older students—dubbed “Plums”—wear purple headpieces that are more stylish than the oppressive bonnets of the handmaids, and menstruating women are marked by a teal hue, signaling a grim rite of passage. Central to the story is Agnes (Chase Infiniti), the adopted daughter of Commander MacKenzie and the secret first child of June/Offred. Her journey intertwines with that of Daisy (Lucy Halliday), a “Pearl Girl” recruited from outside Gilead, whose mysterious background fuels the series’ central mystery. Ann Dowd reprises Aunt Lydia, now presiding over an elite preparatory school where she tasks Agnes with mentoring Daisy. Their evolving relationship, alongside flashbacks that flesh out Aunt Lydia’s own history, anchors the ten‑episode arc. Beyond the personal dramas, the series continues to examine groupthink, systemic corruption and the subjugation of women. Scenes such as Agnes kneeling before her father in newly‑colored robes starkly echo real‑world teenage experiences of power dynamics, albeit in a far more visceral setting. Occasional moments of dark humour provide brief relief, but the overarching message remains clear: the mechanisms of oppression are timeless, and the fight for autonomy persists across generations. The Testaments is now available on Disney+, offering both fans of the original series and newcomers a stark reminder of how dystopian fiction mirrors historical and contemporary tyrannies.