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The LeadOnce a symbol of national unity and joy, Iran's World Cup qualification now reflects deep political divisions. The national football team's relationship with the public has transformed amid social unrest and political tensions following the death of Mahsa Amini.The Cultural Significance of Football in IranIranian filmmaker Abbas Kiarostami captured the profound importance of football in Iranian society through his film "Life, and Nothing More..." set during the 1990 World Cup. The film depicted a villager, despite having lost family members in an earthquake, adjusting a television antenna to watch Argentina play Brazil. Kiarostami later wrote about this scene: "This sequence is directly drawn from a similar experience during my trip to the earthquake-stricken region in the early days after the disaster. [The man] had his left arm in a cast, was shirtless, and with his right hand was striking one stone against another at the base of the antenna to secure it. I saw that after that event, what mattered there was life – and then football."The Evolution of National PrideAt one time, football and the World Cup held such importance for Iranians that they symbolized hope for continuing life. Qualifying for the 1998 World Cup – after defeating Australia over two legs – was celebrated for years like a national occasion, with special programs, interviews, and repeated broadcasts of match highlights on national television. Four decades later, football – and specifically the national team – has become one of the most controversial aspects of Iranian life at a critical historical moment; a controversy with roots in politics and Iran's collective memory.The Changing Landscape of CelebrationIran have missed two World Cups since 1998 and each qualification has been accompanied by street celebrations – except the most recent one. While videos of past qualification celebrations are easily found online, there are virtually no videos on social media of festivities marking qualification for this World Cup. A segment of Iranian society began distancing itself from the national team after September 2022, when the death of Mahsa Amini in police custody triggered one of the most intense waves of protests since the Islamic Revolution. These protests became known as the "Woman, Life, Freedom" movement.The Political DivideAt the time, just before the Qatar World Cup, protesters believed national-team players had not taken a clear stance against the suppression of the demonstrations. Even the players' act of solidarity before the first match, against England, standing in silence during the national anthem in memory of those killed in the unrest, did not bring protesters closer to the team. From that point, for some Iranians, the national team became "the regime's team," and this divide has widened.The Economic and Social ContextEconomic pressure, declining purchasing power and the shadow of war (which had not yet happened) contributed to football's importance for Iranians falling to its lowest level in decades. There is a stark contrast to the atmosphere around the 2014 World Cup, when even a 1–0 loss to Argentina in the second group game led to hopeful street celebrations. During the 2018 World Cup the team's matches were shown on the big screens at Azadi Stadium and received a great response.The Future of Iranian FootballNima, 42, who has lived outside Iran for years, says: "Iran's national team has gone from being a team that represented the people during the war with Iraq or the 1998 World Cup, to a team that now promotes the regime. That's why I no longer care what results they get." This sentiment reflects a growing divide between the national team and a significant portion of the Iranian population, suggesting that football's role in Iranian society may continue to evolve in response to political and social changes.

The Rise of Female Equestrians in PakistanWomen in Pakistan are increasingly participating in tent-pegging, a traditional equestrian sport that requires exceptional horsemanship, precision, and courage. Once considered exclusively a domain for men, this ancient cavalry game is now witnessing a significant shift as female riders break through cultural barriers and demonstrate their prowess in this challenging discipline.The Ancient Sport of Tent-PeggingTent-pegging involves riders on horseback using swords or lances to pick up small targets from the ground while riding at full speed. The sport has deep historical roots in South Asia and was traditionally practiced by cavalry units as a training exercise. Today, it has evolved into a formal competitive sport with international championships and standardized rules.Breaking Gender BarriersThe participation of Pakistani women in tent-pegging represents a significant cultural shift in a society where gender roles have traditionally restricted women's involvement in certain activities. Female riders like Sadia Khan and Ayesha Farooq have become trailblazers, inspiring other women to take up the sport and challenging long-standing stereotypes about women's capabilities in equestrian activities.International RecognitionPakistani women's tent-pegging teams have begun gaining recognition on the international stage. At the 2025 Asian Equestrian Games, the all-female Pakistani team secured bronze medals in multiple events, marking a milestone for women's sports in the country. These achievements have been widely celebrated and have helped elevate the status of women in equestrian sports across Pakistan.Cultural Impact and Changing PerceptionsThe growing presence of women in tent-pegging is contributing to broader social change in Pakistan. As more families support their daughters' participation in the sport, traditional attitudes toward women's roles are gradually shifting. The sport is becoming a symbol of women's empowerment and is challenging the notion that certain activities are unsuitable for women.Future Prospects for Women in Tent-PeggingWith increasing support from both governmental and private organizations, the future looks promising for women in tent-pegging. Plans are underway to establish dedicated training centers for female riders and to include women's tent-pegging events in more national competitions. The sport is expected to continue growing in popularity among Pakistani women, potentially leading to greater representation in international competitions and further breaking down gender barriers in sports.

The Lead: Guardiola's Legacy Beyond FootballPep Guardiola is more than a football manager, using his high-profile platform to highlight causes close to his heart. As he prepares to step away from Manchester City after 10 years and 20 trophies, the 55-year-old Spaniard leaves behind a legacy of advocacy that extends far beyond the "beautiful game."The Event Details: A Manager's Platform for Social ChangeLegendary Liverpool manager Bill Shankly may have believed football was "much, much more important" than life or death, but for Guardiola, several things outside football matter almost as much. From Palestinian children to Catalan independence and homelessness in the United Kingdom, Guardiola has strayed outside the borders of his job to advocate for a diverse range of causes during his managerial career.Guardiola has made no bones about using his position as a podium to "speak up to be a better society." His most recent foray into sensitive political territory has been his passionate embrace of the predicament of Palestinian children in Gaza during the two-year war with Israel and their suffering in the aftermath.The Data Analysis: Impact and ControversyThe war in Gaza, which began after Hamas's October 2023 attack on Israel, has killed at least 72,568 people, including children from toddlers to late teens. Hundreds of thousands of displaced people still live in tents, with conditions remaining dire despite a ceasefire that came into effect in October.Guardiola's advocacy has not been without controversy. His remarks about Palestine prompted the Jewish Representative Council of Greater Manchester and Region to write a letter to Manchester City chairman Khaldoon Al Mubarak, warning his comments put the lives of Jews in Manchester "in danger." Similarly, he was fined £20,000 ($27,000) by the Football Association in 2018 for wearing a yellow ribbon to support imprisoned politicians in his native Catalonia.The Impact Analysis: Shaping Public DiscourseWhile Guardiola's advocacy has met with criticism from some quarters, it has also sparked important conversations about global issues. His willingness to speak out on sensitive topics has demonstrated how athletes and sports figures can use their platforms to draw attention to humanitarian crises and social justice issues.Guardiola's influence extends beyond his immediate audience. When he missed a pre-match news conference to attend a charity event for Palestinian children in Barcelona, his actions garnered international attention. Similarly, his support for the Salvation Army's Partnership Trophy, a five-a-side football tournament in Manchester that raises awareness of homelessness, has helped shine a light on this often-overlooked issue.The Prediction: The Future of Athlete AdvocacyAs Guardiola transitions from his managerial role, his legacy of advocacy may inspire other sports figures to follow suit. In an era where athletes are increasingly using their platforms for social and political causes, Guardiola's approach—unapologetic, consistent, and multifaceted—could become a model for how sports figures can leverage their influence for meaningful change.His willingness to address complex geopolitical issues, from the Middle East to Ukraine and Sudan, suggests that future athlete advocates may become more engaged with global affairs, recognizing their potential to shape public discourse and bring attention to underserved communities and causes.

The Global Lens on ProtestA remarkable photographic collection has emerged, documenting the planet's diverse protest movements through the lenses of talented photographers. The exhibition, titled 'Anger, curiosity and hope,' captures the raw emotions and powerful expressions that define contemporary activism across the globe.Visual Documentation of Social MovementsThe photographs offer an intimate look into the hearts and minds of protesters worldwide, revealing the complex motivations behind collective action. From the streets of major cities to remote communities, these images showcase how people from all walks of life are using their voices to demand change.The Emotional Spectrum of DissentEach photograph tells a story of human emotion in motion—anger at injustice, curiosity about alternative futures, and hope for a better tomorrow. The collection demonstrates how protest is not monolithic but encompasses a wide range of feelings and expressions.Cross-Cultural Patterns in ActivismDespite geographical and cultural differences, the exhibition reveals striking similarities in how people visually communicate their demands. From hand-made signs to organized demonstrations, these photographs highlight both universal and unique aspects of protest movements.The Power of Visual StorytellingThrough carefully composed images, photographers have created a powerful archive of our time, preserving moments of collective action for future generations. This visual documentation serves as both historical record and inspiration for ongoing struggles.The Future of Visual ActivismAs global challenges continue to emerge, the role of photography in documenting and shaping protest movements will undoubtedly evolve. This collection represents both a snapshot of current movements and a foundation for understanding how visual storytelling will continue to influence social change in the years to come.

The Lead A recent report by the Muslim Council of Britain has found that Muslims make up 6.5 percent of the population of England and Wales, with a median age of just 27 – 13 years younger than the national average. Nearly half are under 25, meaning British Muslims are one of the youngest and fastest-growing groups in the country. Demographic Shift Researchers say that shift could become politically significant if the voting age is lowered to 16, potentially adding about 150,000 more Muslim voters to the electorate. “This is a young, British-born, highly educated generation, and politicians who still think of Muslims as outsiders are reading from a script that is 20 years out of date,” said Miqdad Asaria, associate professor in health policy at the London School of Economics and Political Science. Education and Inequality The report, British Muslims in Numbers, analyses census data across 2001, 2011 and 2021 and argues that much of Britain’s understanding of Muslim life is now outdated. British Muslims remain one of the youngest populations in England and Wales, with a median age of 27. However, the report also paints a stark picture of inequality and struggle, with about 110,000 Muslim households – 10.3 percent – being lone-parent households with dependent children, higher than the national average of 6.9 percent. Signs of Social Mobility Despite these challenges, the report documents signs of social mobility. Muslim women’s economic activity has risen by 37 percent over the past two decades. Nearly a third of Muslims now hold degrees, close to the national average, while among 16–24-year-olds, Muslims now exceed the national average for degree-level attainment. The Future Outlook For researchers behind the report, the central question is no longer whether Muslims belong, but whether Britain’s institutions are prepared for the scale of the demographic and social change already under way. “Muslims are increasingly well-educated, entrepreneurial, economically active and engaged citizens,” said Abdul-Azim Ahmed, deputy director of the Centre for the Study of Islam in the UK.

The LeadPunk, intellectual, feminist, theorist, brave as hell, vulnerable, funny—Valie Export was a hero to many women. Since the 1960s, she was driven by a fierce conviction that art and media would play an essential role in women's liberation: that women must picture their own reality in the name of social progress. In Women's Art: A Manifesto (1972), she wrote that women must "use art as a means of expression, so as to influence the consciousness of all of us". What she demanded was revolution.The Revolutionary Art of Valie ExportI keep returning to her work. Can't stay away. Her work was heavy with explicit threat and pain, and she made evident the violence of forcing women's bodies to inhabit structures that were not designed for them. For the 1973 performance Hyperbulia she crept naked through a corridor of electrified wires, exposing herself voluntarily to shocks. Her 1976 photocollage The Birth Madonna shows a woman positioned like a Renaissance Madonna seated on a drying machine from which spews a bloody towel—it still provokes shock.Challenging Societal ConstraintsExport spoke with tremendous clarity about her work and the ideas underpinning it. Her father died during the war, and she was sent to a convent with her two sisters while their mother worked as a primary school teacher. The first of her many expulsions came aged 10 when she was discovered exploring the nun's living quarters. Her experience of girlhood was of constraint—of having little or no control over her own life.In 1967, aged 27, she swapped her married name Waltraud Höllinger for the moniker VALIE EXPORT. A play on a cigarette brand, written in capital letters, it was a decisive rejection of patriarchal structures. She would be known neither by her father's name, nor by her ex-husband's.The Power of PerformanceHer work was intended to explode the structures containing her—in cinema, in art and in the wider society. In Action Pants: Genital Panic (1969) she walked along the rows of a Munich art cinema with her exposed pubic region level with punters' faces, and plastered the walls of Vienna with posters of herself in crotchless trousers holding a gun.For Tap and Touch Cinema in 1968, she constructed a theatre in a box strapped to her chest, with people on the street invited to reach into the darkness and touch her breasts while she watched them. Documentary of the performance exposes the shifting power dynamic between Export and the men who accept the invitation. It was brilliantly subversive and unsettling.More recently, her 1968 performance From the Portfolio of Doggedness has drawn attention—during which she led Peter Weibel crawling through the streets of Vienna by a dog lead. Weibel was dressed in a business suit, a disturbing echo of the commuters milling around him.A Lasting Feminist LegacyHer 1972 manifesto described how the spark kindled by women's art might ignite far-reaching social change. It concludes by stating the importance of documenting and honouring the life and work of those who had come before, as we must now do hers. "The future of women will be the history of woman."I grieve her in the most selfish way: there were so many things I wanted to ask her about. Having survived decades in which women's art was marginalised and ignored, she had so much to tell us. Like a fool, I kept delaying a planned interview. Now it's too late.

The Revolutionary Spirit of Zineb Sedira's Exhibition Zineb Sedira's exhibition at Tate Britain's Duveen Galleries is a vibrant ode to revolutionary cinema, intellectualism, and the power of art to inspire change. The installation, titled 'When Words Fall Silent, Cinema Speaks,' transports visitors to the iconic La Cinémathèque Algérienne in Algiers, a mecca for leftist filmmakers and intellectuals in the 1960s and 1970s. Recreating a Revolutionary Hub Sedira's meticulous recreation of the Cinémathèque Algérienne includes a model movie theater, vintage jukebox, and a cafe serving wine and couscous. The space is filled with books about leftist cinema, and clips from films like Agnès Varda's 'Salut les Cubains' play in the background. This immersive environment embodies the spirit of radical chic, where intellectual pursuits and pleasure are intertwined. A Tribute to Boudjemaâ Karèche and La Cinémathèque Algérienne The exhibition centers around Boudjemaâ Karèche, the director of La Cinémathèque Algérienne. Through a short documentary film, Sedira shares Karèche's stories of the cinema's heyday, when it was a gathering place for young idealists who debated revolutionary art and social change. The beret-wearing Karèche is portrayed as a charismatic figure who embodied the fusion of politics and creativity. The Challenge of Preserving Revolutionary Energy The exhibition's final film poses a poignant question: can revolutionary moments be preserved and rekindled in a museum setting? Sedira's installation suggests that by celebrating the past, we can inspire new generations to engage with art and politics. As Sedira shows, truly revolutionary art empowers people to express themselves and challenges the status quo. A Lasting Impact Sedira's exhibition is a testament to the enduring power of art to inspire and educate. By recreating a pivotal moment in cinematic history, Sedira invites visitors to reflect on the intersections of art, politics, and identity. The exhibition runs at Tate Britain's Duveen Galleries until January 17.

The Historic GestureSpanish football star Lamine Yamal has been hailed as "a very brave boy" for waving the Palestinian flag in Barcelona's open-top bus parade following their La Liga championship win. The 18-year-old held and waved a large Palestine flag as the newly crowned Spanish champions interacted with thousands of Barca fans in the Catalan capital on Monday, hours after their 2-0 El Clasico triumph over Real Madrid sealed their second consecutive first division league title.Yamal, who missed Sunday's fixture due to an injury, joined his teammates in the champions' parade the following day. Video clips of his apparent act of support for the people of Palestine immediately went viral on social media, with football fans, experts, activists, and players praising the teenage icon.The Global ResponseThe gesture sparked an outpouring of support across social media platforms. Yamal posted a photo of himself with the Palestinian flag on his Instagram account, which has 44.2 million followers. The post received 5.3 million likes and more than 100,000 shares. His British teammate Marcus Rashford and Dutch footballer Anwar El Ghazi were among the 166,000 people to comment on his post."To some, it may look like a simple gesture, but here in Gaza, it reaches the heart in ways words cannot describe," wrote Muhammed Akram, a Palestinian student in Gaza. "Thank you, Lamine Yamal. From Gaza, you are loved more than you know."Palestinian football expert Bassil Mikdadi said Yamal highlighted the true spirit of Barcelona football club. "Over the past two decades, FC Barcelona has morphed into a hyper-commercialised entity," he wrote. "First came the shirt sponsorship, then the stadium naming rights, and then the palancas. Lamine Yamal shows what the club and its fans are really about."The Political ContextPalestine's flag has been raised by protesters and pro-Palestine activists in hundreds of cities worldwide over the past two and a half years. It is seen by many as an act of solidarity with Palestinians in Gaza, who have been facing the wrath of the Israeli genocide against them since October 7, 2023, when the Palestinian group Hamas attacked Israel.Israel has killed more than 72,740 Palestinians since October 2023, of whom 854 were killed during a so-called "ceasefire" that was signed last October. While the frequency of pro-Palestine protests has dropped since the "ceasefire" came into effect, activists have continued to raise the Palestinian flag in large public gatherings, such as sports events and celebrations.The Boycott, Divestment, and Sanctions (BDS) movement, which was launched in 2005 to advocate for Palestinian rights and end Israel's occupation in Palestinian territory, also appreciated Yamal's gesture. "Thanks for this gesture full of humanity," the movement's Spanish account tweeted. "Sport has the power to make visible what the world must not forget."The Symbolic MeaningBarcelona-based academic and activist Neus Torbisco Casals highlighted the bond between Catalonia and Palestine through Yamal's gesture. "Many people have highlighted the bond between Catalonia and Palestine because we share the same aspiration to exercise universal collective human rights: the right to self-determination, to preserve identity, language, culture, and to live without domination inspired by colonialism or, in the case of Palestine, racial apartheid," she wrote."True solidarity rejects domination in all its forms and defends the equality and dignity of all peoples, not just states. The struggle against oppression is universal: when a people defends its freedom and dignity, it also speaks for all peoples who resist injustice. Bravo Lamine."Yamal, a Muslim whose father moved from Morocco to Spain, has previously spoken out against racism and Islamophobia in Spanish football. Last month, he slammed the anti-Muslim fan chants heard in Spain's friendly match against Egypt and issued a strong statement on his social media accounts.The Future ImpactBarcelona head coach Hansi Fick supported Yamal's decision, stating: "I spoke with him [Yamal] and told him: 'If you want to do that, it's your decision, you're old enough.'" This suggests the club may continue to support players using their platform for social causes.While some pro-Israel social media users attacked Yamal and said he "should never don the Spain shirt" and that his actions should be enough to ensure he does not win the prestigious Ballon d'Or award, others praised him for not worrying about the consequences and standing up for the oppressed.The prodigious player has scored 30 goals in more than 100 appearances for Barcelona and six in 25 caps for his national team. With his global following and willingness to speak out on important issues, Yamal has established himself not just as a football talent but as a voice for social change.

The Defiant Sound of Queer ResistanceFor queer Malaysian punk band Shh … Diam!, every live gig is a small miracle. Their name translates as "Shut up!", a powerful and defiant cry in a country rife with homophobia. Favouring distorted riffs, heavy drums and swaggering lyrics, the band's powerful sound seeks to drown out the noise of prejudice and discrimination. Their courage, as well as their simple joie de vivre, thrum through Yihwen Chen's documentary portrait. Shot over six years, the film charts the monumental changes undergone by the band members and their home nation.Voices of the MarginalizedAlways ready with a joke, lead singer and guitarist Faris is a proud trans man. Rejected by his own family, the charismatic performer finds a safe haven with his bandmates Yon and Yoyo, and their audience. Their songs turn up the volume on issues faced by the queer community, and also bristle with an anarchic sense of humour. One particularly tongue-in-cheek tune is titled Lonely Lesbian; a title taken from a hostile rightwing article citing ways to spot a lesbian, its playful and defiant lyrics reconfigure homophobic ideology into satire, an act of rebellious subversion cloaked in irony.Music as ActivismThe band's activism extends from the stage on to the streets, as the members join in pro-democracy and queer rights protests. Faris is filled with optimism when, for the first time in 60 years, the conservative Barisan Nasional was defeated in 2018, but joy would later turn to anger when the party returned to power as part of a coalition in 2022. Despite the pessimism triggered by the cycles of electoral politics, Chen's film prioritises hope, foregrounding moments of personal triumph, such as Faris's top surgery and Yoyo's beautiful wedding to her girlfriend. Political parties might come and go, but people's power seems to rock on.Cultural Impact and RepresentationQueer as Punk offers a rare glimpse into the lives of LGBTQ+ individuals in Malaysia, a country where queer identities remain largely marginalized. The documentary not only captures the band's musical journey but also serves as a testament to resilience and community building in the face of systemic discrimination. By amplifying voices that are often silenced, the film contributes to a broader global conversation about queer rights and representation in media.The Future of Queer CinemaAs Queer as Punk makes its way to UK cinemas from May 15, it arrives at a time when queer stories are gaining more visibility in mainstream cinema. The film's focus on punk music as a vehicle for social commentary highlights the intersection of music, activism, and identity. For audiences, particularly those unfamiliar with Malaysia's cultural landscape, the documentary offers both education and entertainment, demonstrating how art can be a powerful tool for social change.