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The Misconceptions of Women's Sexuality in Ancient Times A recent study on women's pleasure has revealed that people around the world are having less sex. In Britain, the US, France, and Australia, the frequency of sex has been declining. However, this trend is not universal, with Denmark appearing to buck the trend. The Ancient Perception of Women's Sexuality In ancient Greece and Rome, women were often seen as 'nymphomaniacs' with a voracious sexual appetite. This perception was not a positive thing, but rather an illness that society needed to control. The Hippocratic Corpus, a body of medical texts from ancient Greece, believed that women's wombs were not fixed and could wander freely within the body, posing health risks. The Medical Theory of the Wandering Womb According to the Hippocratic Corpus, the womb required moisture to stay in place, and women needed to have regular sex to create moisture in their genitals. This theory was taken seriously, with the case of Apuleius, a Roman who argued that his wife had married him to cure her of a wandering womb. The Shift in Understanding Women's Sexuality Over time, the understanding of women's sexuality has changed. Today, women's desire is often seen as buried deep, in need of excavation. The sex historian Kate Lister has highlighted the 'lie back and think of England' euphemism, which exemplifies the modern historical idea that sex is purely for men and women must grin and bear it. The Impact on Women's Pleasure The article suggests that the portrayal of women as the more sexual sex in antiquity was not a good thing, but rather a manifestation of societal control. Women's pleasure was not prioritized, with ancient attitudes putting a dent in female pleasure. However, women still found opportunities to explore what felt good to them, with evidence of ancient dildos and love declarations. The Future of Women's Sexuality The article concludes that history offers two opposing understandings of women's sexuality, but both attitudes manifest the same thing: an ironing out of individuality and complexity of sexuality and desire. The future of women's sexuality remains uncertain, but it is clear that a more nuanced understanding of women's pleasure is needed.

A Global Folk Revival EmergesMarisa Anderson has released "The Anthology of UnAmerican Folk Music," a groundbreaking collection that interprets folk tunes from Southeast Asia, Soviet Russia, and Islamic/Arabic worlds. The album represents a significant expansion beyond the boundaries of American folk music, inspired by the archives of legendary collector Harry Smith.Rediscovering Musical ArchivesBehind this gorgeous collection lies the legacy of two Americans: the peyote-dropping 78rpm collector Harry Smith (whose 1952 Anthology of American Folk Music presented folk, blues and country recordings from the 1920s and 1930s) and the exploratory guitarist Marisa Anderson. In 2023, she gained access to Smith's shuttered archives, discovering hours of non-American music before learning to perform and share it.Cultural Translation Through MusicAnderson interprets nine tunes from regions shaped by major US conflicts since her birth in 1970. While her liner notes track what is lost and found when translating these compositions, their universal musicality still cuts through. The opener Quodlibet is a beautiful, intricate minor-key medley of Uzbek tunes originally performed on the dambura (a fretless lute), on which Anderson adds bluegrass techniques to counter her inability to play quarter-tones on her guitar.Musical Fusion TechniquesThe album showcases Anderson's innovative approach to blending musical traditions. Her take on a qawwali vocal tune, Hamd, features stacked guitar layers ringing with warmth and emotion. For Sarvi Simin, a shimmering tune from Soviet-era Afghanistan, Gisela Rodríguez Fernández adds violin. In Yemeni tune Zar, intended to exorcise evil spirits from the sick, Anderson and Fernández constantly rearrange five notes without repetition. Dark ambient moods are conjured in Pair of Duduk, on which Anderson shifts the drones of Armenian woodwinds onto reverb-heavy guitar and bassy synths.Bridging Musical CulturesIn her liner notes, Anderson rightly questions how porous far-flung musical cultures really are. The album constantly challenges conventional boundaries between musical traditions, suggesting that contemporary classical composers may have been influenced by these global folk traditions. This approach represents a significant shift in how folk music can be reimagined and recontextualized for contemporary audiences.The Future of Global Folk MusicAnderson's work opens new possibilities for folk music preservation and interpretation. By drawing from diverse musical traditions and techniques, she demonstrates how folk music can continue to evolve while honoring its roots. The Anthology of UnAmerican Folk Music Vol 1 stands as both a tribute to Harry Smith's legacy and a bold step forward in global musical appreciation, suggesting that the future of folk music lies in its increasingly interconnected global nature.

Gen Z's Cinema Comeback People born between 1997 and 2012 are now more frequent cinemagoers than some older age groups, with 87% having seen at least one film in a cinema in the last 12 months compared with 58% of baby boomers. This shift in cinema attendance patterns is reshaping the film industry and challenging assumptions about younger generations' entertainment preferences. The Digital Escape to Big Screens Many young people cite the cinema as a rare distraction-free zone in an increasingly digital world. "It's a distraction-free zone," says Emma Balfour, 19, from Kirkcaldy in Scotland. "It helps me stay off my phone, since it's something I want to stop using so much. There's a lot more social stigma around being on your phone when a film's playing on a cinema screen versus your own home, and the complete darkness means I can fully immerse myself." Alex McAleer, 22, living in Berkeley, California, agrees. "The ability to block out two hours and have that time be your own is so rare in a world where you're constantly accessible, aware of the news cycle and aware of the potential for your phone to alert you." Communal Experience in a Fragmented Media Landscape Cinema provides a rare communal experience that appeals to younger generations. "You don't get a lot of opportunities any more to really watch things with people in a group," says Jae, 23, from Swansea. "There are moments when everyone in the cinema laughs in unison, or you can see people crying or gasping in shock. It's the kind of setting where there's absolutely no commitment to chat, but you are still spending time with people." This communal aspect has become particularly valuable as media consumption becomes increasingly fragmented. Cinema provides the few "water cooler moments" that Jae's generation has left, with films released universally allowing for shared cultural touchstones. Social Media's Influence on Cinema Culture Ironically, while many young people seek to escape their phones at the cinema, social media platforms are driving cinema's popularity with this demographic. "The cinema is romanticised on TikTok," Kate, 26, from Cambridge, explains. "Film TikTokers do films to look out for, and there are normal people showing their Letterboxd or their experience of going to the cinema. You put anything to nice music and make it a montage, and that content does very well on social media." Letterboxd, an app for cinephiles to log films and publish reviews, has over 26 million users and is most popular among those aged between 18 and 35. "I've used Letterboxd for probably four years now," says Kate, who has 850 films logged. "I'm on it more than probably anything else and that's my main way of tracking what might be worth going to see." The Future of Cinema in a Digital Age Despite the enthusiasm from Gen Z, the future of cinemas remains uncertain. Many young cinemagoers are conscious that theaters could be under threat as attendance declines. Cineworld closed 11 UK cinemas in 2024, and a 2025 survey showed almost a third of UK independent cinemas are at risk. Cost is also a significant factor, with many young people favoring more affordable options. "If my only option was to go to Cineworld or something which is at least £15, I think I would struggle to want to go as much," says Cesca, 26, from London. "But my local cinema is Peckhamplex and they do £6.99 tickets, so that's more reasonable." Despite these challenges, Gen Z's enthusiasm for cinema offers hope for the industry's future. "The cinema is really valuable," says Alex McAleer. "I try to encourage as many of my friends to go as possible."

The Artist's Journey Through Love and LossFalling in and then out of love is a universal experience that often brings sadness, grief and heartbreak, and with time, hope and healing. Photographer Diana Markosian used her camera lens to document these complex feelings in her new project, Replaced.She brings the viewer on her journey of having, losing and reclaiming love, in a project that blurs documentary and fiction. "[The moments] no longer existed in the way they had, and I wanted to reclaim them," she says. "I wanted to feel that I could exist in my own story again."Recreating Intimate Moments Through ArtTo document their relationship, Markosian and her team worked with an actor to play her ex-partner. Each intimate image from the series, taken over three months, is a replica of an exact moment once shared with her ex and now shared between her and the actor. Her connection to him deliberately led to his being cast as her partner in the series so that the experience would feel as real as possible.With the actor, she visited Miami, Paris, Naples, Capri and Nice, all places she had once traveled to with her ex-partner. "These locations carry an existing weight of romantic myth," she says. "They are already shaped by cultural narratives of love, desire and idealized experience."The Emotional Toll of ReenactmentShe stayed at the same hotels and did the activities they had once done together, describing the experience as painful but cathartic. "It hurts so much, watching myself be replaced, watching those memories erased, and I didn't want to live in this any more," she says. "I'm so grateful that the project happened quickly."One of the most tender moments she recreates with the model appears in an image of them seated in a bathtub, holding one another with a red light glowing around them. Their vulnerability allows the viewer to reflect on a delicate moment between two people whose past love no longer exists, fostering empathy and prompting the audience to reflect on their own past relationships.Art as a Tool for Processing EmotionsCreating these intimate photographs enabled her to contemplate her journey. "I wanted to acknowledge how these same spaces can be reoccupied," she says, before adding: "If anything, [the project] just showed me how much I loved this person."For the past 16 years, Markosian has not let go of her camera, often using it to reach back and understand her past. "Art has given me a way of processing. I was studying writing, and suddenly found myself holding a camera and not wanting to let go of it; it became just a friend in my life," she says.A Career Built on Memory and ReconnectionShe first picked up a camera at 20, during graduate school at Columbia University. After graduating with a master's degree in journalism, she wanted to see the world, so she moved back to Moscow, Russia, where she was born. There she taught herself how to use the camera.Today, her lens serves as a tool for reconnecting with her past life and reclaiming it as her own. In her previous, highly regarded photo monograph Inventing My Father, she demonstrates her unique ability to reveal the unseen past through her images. Working on the book for 10 years, she depicts her journey of finding her father after 15 years of no contact, following her move to California in 1996 from Armenia, where he lives."Father, my previous work of the past decade, it's all rooted in memory, and I think what's beautiful about memory, there's a blend of fiction, interpretation, and it's very subjective," she says. "So I think I love existing in that territory because none of it is really real."

The Cultural Phenomenon Returns On a chilly morning at a Silvertown studio behind London City airport, the sunburst intro to Jimmy Cliff's The Harder They Come is on repeat. Dancers run through a routine studded with reggae and dancehall moves. "Get high," commands associate choreographer Neisha-yen Jones with a smile. "Get low!" The ensemble rise and dip. They do the bogle and whine around each other as their watchful director Matthew Xia nods along. They circle Natey Jones who breaks out the opening line: "Well, they tell me of a pie up in the sky." In the distance, a plane leaves the ground. From Film to Theatrical Celebration It's eight months since The Harder They Come's full-throttle takeoff at Stratford East, where the musical was so popular that it is now returning for a second run which will also serve as a eulogy for Cliff who died in November. Playwright Suzan-Lori Parks' adaptation of Perry Henzell's 1972 Jamaican film is bolstered by a handful of her own songs as well as classics including Israelites and Wonderful World, Beautiful People – plus every number on the film's monumental soundtrack. Jones is reprising the role of Ivan (played on screen by Cliff and inspired by real-life outlaw Rhyging), who arrives in Kingston from the country and is dismissed and exploited, before becoming both a hit singer and a fugitive. The Evolution of a Cultural Narrative The original was akin to cinéma vérité, directly evoked spaghetti westerns and veered into blaxploitation territory; Ivan's tale has gained greater warmth, humour and protest spirit on stage. It was the best musical I saw in 2025. "The story is a tragedy but the theatrical event is a celebration," says Xia of his production. Twenty years ago, the film was adapted as a musical with a book by Henzell, also at Stratford East. "It all started at Ivan's Nine Night," Xia recalls. "There was a massive poster of Ivan on the wall, with everyone coming, and it was told in retrospect with vignettes." Choreography and Cultural Connection Shelley Maxwell, recently arrived from Jamaica, was watching the musical in the audience one night and has since become the choreographer of the new production. She has fused the folk dance forms of revivalism and pocomania, learned in her childhood, with reggae, dancehall and moves that today's teenagers can recognise. "I wanted to tap into the youth market," she says. It's brought some enthusiastic feedback from audience members who may not know the film. "Like: 'Oh my God, they did that step I always do at a party!' It allows them to form a connection." Authenticity and Cultural Representation Xia, wearing trainers in the Jamaican flag's colours, and Maxwell, whose tracksuit has the same black, green and gold trim, were intent on instantly transporting their audience to Kingston. The opening, says the director, is an "establishing shot" with characters coming and going on Simon Kenny's magnificent multi-level set, accompanied by Toots and the Maytals' hit Funky Kingston. To borrow from its lyrics, you really can believe everything they do. Even each move in the dominoes game we see is scripted, explains Maxwell, who mapped out the market scene with precision: "Where are you going to? How heavy is the item that you're holding? This is the swing of the hips." Social Commentary Through Performance Xia, whose father came to England from Jamaica in the 1970s, praises the freewheeling realism of the film. "Lots of the background performers are just whoever happened to be in the market that day, or walking through the shantytown. Lots of the actors were people that Perry knew, they had no training." Henzell, says Xia, showed "the part of Jamaica that had always been hidden, people living hand to mouth". The musical depicts a "quartet of oppression" against Ivan, as he takes a stand against individuals representing hypocrisies of the church, law, drugs trade and music industry. Universal Themes and Contemporary Relevance The Harder They Come was both a pioneering example of independent film-making for Jamaicans and a portrait of a newly independent country. Maxwell, who grew up glued to Hollywood musicals, says it was empowering to discover a film full of the Jamaican songs she loved. "I was probably way too young when I saw it. But what I saw was the world around me." She traces how different forms of music played a pivotal part in the country establishing its identity, moving from African forms and American R&B; to mento, ska, rocksteady, reggae and the rise of Bob Marley and Jimmy Cliff. Maxwell captures that chain reaction with a tantalizing question: "What's this groove becoming?" Transforming the Narrative for Modern Audiences The musical also makes its hero's actions more understandable. "In the film, Ivan becomes a kind of wanton murderer," says Xia. In the musical, "he accidentally shoots a police officer when he's under threat, is remorseful, yet also knows that if he gives himself in then that's the end of his journey". Another significant change is the depth given to the principal women – Ivan's mother Daisy and Elsa, with whom he falls in love under the eye of her authoritarian guardian, the preacher. "The moral heart of the piece now resides in those two women," says Xia. Maxwell transforms a brief sequence from the film, in which Ivan imagines a tryst with the devout Elsa, into a floor-trembling set piece when the preacher's congregation lose their robes to indulge in lustful fantasy. The male gaze of the original scene is duly excised: "it had to be like it was both of them in partnership in that fantasy world," says Maxwell, who adds that the nature of dancehall – "grinding, gyrating on another body" required her to use her skillset as an intimacy director.

The Historic GestureSpanish football star Lamine Yamal has been hailed as "a very brave boy" for waving the Palestinian flag in Barcelona's open-top bus parade following their La Liga championship win. The 18-year-old held and waved a large Palestine flag as the newly crowned Spanish champions interacted with thousands of Barca fans in the Catalan capital on Monday, hours after their 2-0 El Clasico triumph over Real Madrid sealed their second consecutive first division league title.Yamal, who missed Sunday's fixture due to an injury, joined his teammates in the champions' parade the following day. Video clips of his apparent act of support for the people of Palestine immediately went viral on social media, with football fans, experts, activists, and players praising the teenage icon.The Global ResponseThe gesture sparked an outpouring of support across social media platforms. Yamal posted a photo of himself with the Palestinian flag on his Instagram account, which has 44.2 million followers. The post received 5.3 million likes and more than 100,000 shares. His British teammate Marcus Rashford and Dutch footballer Anwar El Ghazi were among the 166,000 people to comment on his post."To some, it may look like a simple gesture, but here in Gaza, it reaches the heart in ways words cannot describe," wrote Muhammed Akram, a Palestinian student in Gaza. "Thank you, Lamine Yamal. From Gaza, you are loved more than you know."Palestinian football expert Bassil Mikdadi said Yamal highlighted the true spirit of Barcelona football club. "Over the past two decades, FC Barcelona has morphed into a hyper-commercialised entity," he wrote. "First came the shirt sponsorship, then the stadium naming rights, and then the palancas. Lamine Yamal shows what the club and its fans are really about."The Political ContextPalestine's flag has been raised by protesters and pro-Palestine activists in hundreds of cities worldwide over the past two and a half years. It is seen by many as an act of solidarity with Palestinians in Gaza, who have been facing the wrath of the Israeli genocide against them since October 7, 2023, when the Palestinian group Hamas attacked Israel.Israel has killed more than 72,740 Palestinians since October 2023, of whom 854 were killed during a so-called "ceasefire" that was signed last October. While the frequency of pro-Palestine protests has dropped since the "ceasefire" came into effect, activists have continued to raise the Palestinian flag in large public gatherings, such as sports events and celebrations.The Boycott, Divestment, and Sanctions (BDS) movement, which was launched in 2005 to advocate for Palestinian rights and end Israel's occupation in Palestinian territory, also appreciated Yamal's gesture. "Thanks for this gesture full of humanity," the movement's Spanish account tweeted. "Sport has the power to make visible what the world must not forget."The Symbolic MeaningBarcelona-based academic and activist Neus Torbisco Casals highlighted the bond between Catalonia and Palestine through Yamal's gesture. "Many people have highlighted the bond between Catalonia and Palestine because we share the same aspiration to exercise universal collective human rights: the right to self-determination, to preserve identity, language, culture, and to live without domination inspired by colonialism or, in the case of Palestine, racial apartheid," she wrote."True solidarity rejects domination in all its forms and defends the equality and dignity of all peoples, not just states. The struggle against oppression is universal: when a people defends its freedom and dignity, it also speaks for all peoples who resist injustice. Bravo Lamine."Yamal, a Muslim whose father moved from Morocco to Spain, has previously spoken out against racism and Islamophobia in Spanish football. Last month, he slammed the anti-Muslim fan chants heard in Spain's friendly match against Egypt and issued a strong statement on his social media accounts.The Future ImpactBarcelona head coach Hansi Fick supported Yamal's decision, stating: "I spoke with him [Yamal] and told him: 'If you want to do that, it's your decision, you're old enough.'" This suggests the club may continue to support players using their platform for social causes.While some pro-Israel social media users attacked Yamal and said he "should never don the Spain shirt" and that his actions should be enough to ensure he does not win the prestigious Ballon d'Or award, others praised him for not worrying about the consequences and standing up for the oppressed.The prodigious player has scored 30 goals in more than 100 appearances for Barcelona and six in 25 caps for his national team. With his global following and willingness to speak out on important issues, Yamal has established himself not just as a football talent but as a voice for social change.

The Artist's Monument to Forgotten WorkersAn air of civilisational wipeout hangs over the Gehrenseestrasse complex, an abandoned housing estate on the north-eastern outskirts of Berlin, where the city still looks shabby without the chic. The insides of the nine prefabricated blocks have long been gutted; six floors of empty window frames stare hollow-eyed over multi-lane carriageways. In the courtyard, paintballers have left behind wooden barricades from when they played at World War III.Yet in one of the second-floor rooms of Berlin's largest ruin, artist Sung Tieu is waltzing across the concrete floor and reliving scenes from her childhood. "Here was the single bed I shared with my mother for three years," she says, pointing into a corner of the small room. "Two metres by 90cm, can you believe it?" There in the corridor is where her neighbours used to make bánh bao dumplings on camping stoves, for lack of private kitchens. "I still remember the smell." Here was the door through which she used to entertain her best friend when his mother locked him in during working hours. "We played cards through the gaps," she recalls with glee.But she also still remembers where neo-Nazis tried to throw molotov cocktails into the building: "They eventually set up a net because the windows kept on getting smashed".The Mosaic Recreation of a Lost CommunityThese days, few people have heard of the Gehrenseestrasse complex, whose last tenants left in 2002. But if Tieu had her say, it would be as essential a stop on the tourist trail as the Brandenburg Gate, the Reichstag or Checkpoint Charlie. There is, in her view, no place that better tells the story of the Vertragsarbeiter generation – the oft-forgotten workers who were hired on fixed-term contracts from socialist "brother states" in Vietnam, Mozambique, Angola or Cuba to boost the East German economy. "To me, this place is a monument," says Tieu.By the end of this summer, many more people in Germany – and art enthusiasts around the globe – will know about her childhood home. For this year's Venice Biennale, Tieu has clad the German pavilion with a like-for-like replica of the complex's facade, recreating the grey concrete and smudges of graffiti with three million mosaic stones made in Ravenna. She conceived the pavilion in tandem with the artist Henrike Naumann, who died in February from cancer aged only 41.Bureaucracy as Artistic MediumThe woman I meet at a Vietnamese restaurant in Berlin's Lichtenberg district is the antithesis of that exoticised cliche: modest, dressed all in black, analytical in her answers to my questions. She talks me dispassionately through the more experimental food options on the menu, but comes alive when explaining bilateral treaties and labour regulation."I really try to avoid the pure post-migrant diaspora narratives. By focusing on individual experience you can lose sight of the bigger picture. Contracts, state treaties, floorplans – that's what I am interested in. There has to be a certain formal toughness."Looking through her catalogue raisonné you are reminded of Marcel Duchamp. You see an artist dedicating her career to seeking ever more minimalist ways to express the same idea, from Cubist painting to readymade to annotations of chess moves. And in Tieu's case, that big idea is bureaucracy. In 2015, she reprogrammed the scrolling LED displays at a shop inside the Dong Xuan Centre, Berlin's largest Asian market, to display the texts of immigration treaties. For a group show at Berlin's Haus der Kulturen der Welt in 2024, she transcribed by hand documents from the national archives on the East German porcelain industry, authenticating them with her own ornamental stamp. Her website, fittingly, is just a long index of file names and a deadpan biography section: "Sung Tieu is an artist."Childhood Trauma and Artistic Vision"I think it's also a childhood trauma," she says when I ask her where her interest in bureaucracy comes from. "I've had to fill out forms for my mother since I was five, since she didn't speak any German. And by the time I was seven my German was better than hers. Bureaucracy was part of my childhood – I studied politics and administration because I wanted to understand it."Born in 1987 in Hai Duong, northern Vietnam, Tieu moved with her mother to what was by then the formerly socialist East German regions in 1992. They were joining up with her father, who had moved to the GDR five years earlier via a bilateral agreement for factory workers from the socialist republic.Initially announced in the romantic spirit of ideological solidarity, the treaty between the two states soon became a more hard-nosed deal, addressing ongoing labour shortages in East Germany while helping to rebuild a war-ravaged Vietnam, which took a...The Legacy of Forgotten WorkersTechnically there was no racism in the GDR, because it wasn't documented. But of course it always existed. This is the uncomfortable truth that Tieu's installation confronts – the erasure of immigrant experiences in official narratives, even as these workers were essential to East Germany's economy.Through her art, Tieu transforms personal memory into collective history, giving voice to the thousands of contract workers who built East Germany but were never fully acknowledged as part of its society. The Venice Biennale installation, with its meticulous recreation of a housing complex that many would prefer to forget, serves as both memorial and critique – a reminder that the stories of immigrants are integral to understanding modern Germany.The Future of Migration Narratives in ArtAs Europe continues to grapple with questions of migration and identity, artists like Sung Tieu are pioneering new forms of expression that move beyond personal stories to examine the structures and systems that shape immigrant experiences. By focusing on bureaucracy, architecture, and official documents, Tieu creates art that is both deeply personal and universally relevant.The Venice Biennale platform ensures that these often-overlooked histories reach a global audience, challenging visitors to reconsider their understanding of migration, labor, and belonging. As Tieu continues her exploration of these themes, we can expect more installations that transform bureaucratic systems into powerful artistic statements, creating spaces where the voices of the marginalized can be heard and remembered.

The Labour Party's Economic CrossroadsAn influential group of Labour MPs has issued a stark warning that the party needs an urgent renewal of economic strategy to offer voters "more than better management of decline" before the next general election. This call comes amid mounting pressure on Keir Starmer's leadership, with the prime minister reportedly fighting to ward off a potential challenge.Internal Party Pressure Mounts on StarmerThe essays, published by the soft-left Tribune group, represent a thinly veiled attack on Starmer's leadership direction. Former cabinet minister Louise Haigh and prominent MP Yuan Yang, both contributors to the collection, have been among the first senior figures to openly call for Starmer's resignation. The publication comes after crushing defeats in local elections across Britain, which have intensified internal party tensions.Growing Leadership Challenge NumbersThe political crisis has escalated significantly, with more than 70 Labour MPs now urging Starmer to set out a timetable for his departure. Among those calling for change is Yuan Yang, who despite being a member of the Labour Growth Group once considered loyal to Starmer, has joined the chorus of discontent. The health secretary, Wes Streeting, is reportedly preparing to launch a challenge, while Andy Burnham, the mayor of Greater Manchester, is also seeking a route to parliament to pursue the leadership.Progressive Economic Policy ProposalsThe essay collection contains several bold policy proposals that signal a potential leftward shift for the party. Haigh has called for replacing Rachel Reeves's fiscal rules with a 10-year debt target instead of five years, allowing for more flexible investment approaches. She also proposed scrapping stamp duty in favor of a proportional property tax, increasing capital gains tax rates, and breaking up the Treasury to create a new growth ministry.Meanwhile, Yang has urged Labour to use its response to the Iran war to overhaul cost of living support. His proposals include implementing a free minimum energy guarantee modeled on Austria's system, further cuts to green and social levies on energy bills, and providing free bus fares for under-25s and universal credit recipients.Future Direction for Labour UncertainAs Labour faces this critical juncture, the party's future direction remains uncertain. The Tribune group has insisted their publication was long-planned and independent, aimed at "focusing on ideas not individuals." However, the timing suggests these proposals are part of a broader effort to reshape the party's economic direction amid leadership uncertainty. With potential successors already positioning themselves, Labour faces the challenge of defining its economic identity while navigating a potential leadership transition before the next general election.

Lead: Trust Cracks Over a £330‑Million NHS DealCritics say Palantir's defence‑linked ethos clashes with the health sector, prompting the UK government to reconsider a six‑year, £400 million contract that gives the firm extensive access to patient data.Erosion of Trust in Palantir’s NHS ContractThe partnership began in March 2020 with a symbolic £1‑pound NHS contract that expanded into a £330‑million Federated Data Platform (FDP) programme. Recent revelations – including a 22‑point manifesto calling for universal military service and AI weapons – have intensified scrutiny from the Good Law Project and other watchdogs.Palantir’s X post sparked renewed debate about its suitability as a health‑data steward.Legal pressure forced NHS England to release a partially redacted version of the FDP contract.Officials are openly discussing a 2027 break point for the agreement.Financial Stakes and Contract ScaleThe original £1‑pound contract grew into a six‑year relationship valued at nearly £400 million ($546 m). The flagship FDP programme alone is priced at £330‑million ($450 m) and underpins data analytics across at least ten UK government departments.Contract duration: 2020‑2026, with potential extension discussions for 2027.Key figures: £330‑million FDP, £400‑million total NHS spend.Governance Concerns and Political BacklashCritics argue that the shared architecture between Palantir’s defence‑focused Gotham platform and the civilian‑oriented Foundry system creates a “governance problem” that has not been fully addressed. Duncan McCann of the Good Law Project warns that a defence contractor’s values differ fundamentally from those of a public health service.Academic Eerke Boiten highlights the difficulty of verifying compliance, noting that similar trust gaps exist with other US tech firms operating in the NHS.Key concerns include:Unlimited employee access to patient data, as reported by the Financial Times.Opaque pseudonymisation methods – roughly 100 pages of the contract remain withheld.Potential data aggregation across multiple government departments, despite Palantir’s claim that each engagement is “walled off”.Future Outlook for Palantir’s NHS PartnershipAnalysts suggest that the NHS may either renegotiate the FDP terms, seek alternative analytics platforms, or terminate the contract by 2027 if public confidence does not improve. Transparency measures such as publishing the full Data Protection Impact Assessment (DPIA) could mitigate some concerns, but the underlying tension between defence‑origin values and public‑health responsibilities is likely to persist.