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A Childhood Echo: Pettersen’s Dingo Memories Born in the 1940s to a white father and Aboriginal mother, Carol Pettersen grew up deep in the Fitzgerald River bush where the howl of dingoes marked the night. She recalls hearing the calls and spotting the “flicker of red fur” among the mallee heath, a sound she now likens to a song that carries her home. Moort Documentary Highlights Cultural Loss The short film “Moort: Calling Dingo Back to Country” (Moort means “family” in Noongar) documents the disappearance of dingoes from Western Australia’s south‑west and asks what has been lost when an apex predator is treated solely as a pest. The film features Pettersen, other custodians, and the advocacy work of Sonya Takau, founder of Dingo Culture. Filmed in both Western Australia and far‑north Queensland. Screened at the WA Parliament in February 2026. Calls for removal of dingoes from pest classifications and an end to 1080 baiting and strychnine traps. Policy Landscape: Dingoes Classified as Pests Across most of Australia, dingoes are grouped under “wild dogs” in biosecurity law, allowing landholders to kill them to protect livestock. The 5,614 km dingo fence that stretches through Queensland, New South Wales and South Australia exemplifies the entrenched pest‑management approach. Indigenous Advocacy Calls for Coexistence Takau argues that the current framework ignores both ecological benefits—such as controlling overgrazing and reducing feral‑cat pressure—and deep cultural significance for Aboriginal peoples. The campaign, supported by Alix Livingstone of Defend the Wild, proposes practical alternatives: improved fencing, guardian animals, and financial assistance for landholders to coexist with dingoes. Future Outlook: Towards Integrated Dingo Management The documentary has sparked dialogue among policymakers, farmers and Indigenous groups. If the proposed legislative changes pass, Western Australia could become a test case for a model that balances agricultural interests with cultural and ecological stewardship, potentially influencing national dingo policy.

The European Union and the United Kingdom have jointly imposed sanctions on Russian bodies and individuals accused of systematically deporting and indoctrinating Ukrainian children.EU and UK Impose Sanctions on Russian Entities Over Ukrainian Child DeportationsThe EU announced sanctions against 23 state institutions and individuals, while Britain unveiled a broader package covering 85 people and entities, including the so‑called “warrior centre” that provides military‑style training to Ukrainian minors.Scope of Sanctions and Numbers of Affected Entities23 EU‑designated institutions and individuals85 UK‑designated people and entitiesTargeted institutions include the Center for Military and Patriotic Training and Education of YouthKey individual: Yulia Sergeevna Velichko, Minister for Youth Policy in the Luhansk People’s RepublicSanctions comprise asset freezes and travel bans, coordinated with CanadaImplications for Russia’s Child Deportation Programme and International RelationsThe sanctions respond to an EU statement that Russia has forcibly transferred nearly 20,500 Ukrainian children since February 2022, a breach of international law. By targeting the infrastructure of indoctrination, the measures aim to disrupt the “calculated attack on Ukraine’s future” described by EU diplomat Kaja Kallas. British Foreign Secretary Yvette Cooper pledged continued cooperation with allies to trace and repatriate the children.Potential Next Steps and Wider Geopolitical FalloutBoth blocs signalled that further actions could follow if Russia persists. The UK also sanctioned entities linked to Russian information‑warfare, including 49 staff members of the state‑funded Social Design Agency. Analysts expect increased diplomatic pressure on Moscow and heightened scrutiny of allied states such as Armenia, which has recently distanced itself from Russian influence.

The Lead: A Parent’s Unexpected Joy in a Family Drop‑InWalking into the Fitzwilliam Museum with a maraca‑waving toddler, the author expected a cramped, child‑only zone. Instead, a free‑form, drop‑in session turned a routine gallery visit into a vivid exploration of ceramics, pottery and personal discovery.Exploring the Fitzwilliam’s Child‑Led Drop‑In SessionThe museum’s “family‑friendly drop‑in” is a no‑booking, free event that places objects at child height and supplies loose materials—colouring pencils, stencils, foam blocks—that echo the collection. Kate Noble, assistant research professor in museum participation, explains the aim is to let children engage with the same art adults see, simply from a different perspective.Highlights include:Maracas in each hand as the child roams between glazed cabinets of ceramics.Spontaneous comments like “shark!” at a carp‑shaped tureen.Observations of a child intensely studying a portrait while handling a fabric swatch, noted by Michael Corley, deputy director of learning and public programmes.Visitor Engagement Insights from the GalleryUnstructured play encourages prolonged attention: a child spent several minutes studying a painting, something staff rarely see. The presence of tactile resources alongside the artworks appears to deepen curiosity, prompting adults to notice details they might otherwise miss.Why Museums Are Rethinking Child‑Friendly ProgrammingResearch spanning nearly a decade by Kate Noble and former colleague Nicola Wallis shows early museum exposure builds confidence for parents and reduces intimidation. By integrating child‑level displays into mainstream galleries, museums avoid segregating families into separate zones and foster shared experiences.Future Outlook: Expanding Free, Unstructured Family SessionsThe success of the Fitzwilliam’s drop‑in suggests a growing appetite for similar models across the UK. Other institutions already offering comparable programmes include:Toddle Tours at MK Gallery, Milton KeynesMini Masterpieces at Dulwich Picture Gallery, LondonArt Baby at the Whitworth, ManchesterAs museums continue to experiment with low‑barrier, child‑led activities, the expectation is for more free, loosely structured drop‑ins that blend adult and child audiences, reshaping how cultural spaces are experienced by families.

The Life of a Multifaceted ArtistRay Burgoyne, a painter, carpenter and musician from Essex, has died aged 80. He first exhibited his paintings in the late 1980s and spent the next 30 years organizing countless exhibitions across the Essex and Suffolk coastline. Burgoyne was self-taught and arrived in the art world with a seemingly fully realised, studied vision.An Artistic Journey of Abstract ExpressionThe extensive body of work Burgoyne produced mirrored the abstract ballad that was his life – romantic, unpredictable, filled with both childlike simplicity and dark complexity. His paintings featured carnivalesque characters, forgotten landscapes, and were painted in pure, deep colors. When viewing his more abstract paintings, typically characterised by thick oil application and conjured shapes, he was often confronted with the question: "So, what is it actually meant to be?" to which he would reply with that unmistakable Ray smile, "It's whatever you think it is."Early Life and Musical RootsBorn in Southend-on-Sea, Essex, Ray was the youngest of two children of Joseph Burgoyne, a greengrocer, and Dolly (nee Nash). His early life was characterised by fierce independence, spent trying to ride on the back of his pet pig, Rosie, pretending to be one of Alan Ladd's cowboys, fishing at the end of the pier and drinking in seafront dance halls to the soundtrack of the Shirelles.The Mod Scene and Musical CareerBy the early 60s, Ray was at the heart of the emerging mod scene in Southend as a founding member and drummer for the Flowerpots, a local rhythm and blues band who opened for the Animals and the Who. He stayed in the band until 1966, demonstrating his early artistic expression through music before transitioning to visual arts.Carpentry and Family LifeRay dreamed of going to art school, but after leaving Wentworth high school for boys, aged 14, was sent to work at a cabinet maker's as an apprentice carpenter. He continued to work as a carpenter throughout his life, at a boat-building yard in Leigh-on-Sea, doing shop fitting and antique restoration around Essex, and installing shows for the Design Centre in central London. In the mid-70s, he became master carpenter at the Palace theatre in Westcliff-on-Sea, building and constructing sets for repertory productions.Personal Relationships and Later YearsIn 1968 he married Sylvia, and they had four children, Claire, Paul, Helen and Sam. Ray and Sylvia divorced in 1986, and Ray married Gilly, a student nurse, later that same year. They had two children, Phelan and the author of this obituary. After the family moved to the village of Friston, in Suffolk, in 1999, Ray finally became a full-time artist.Artistic LegacyRay exhibited both solo and in groups, primarily in the nearby seaside town of Aldeburgh, with established and fledgling artists. He is survived by Gilly, his six children and 15 grandchildren. His artistic legacy continues through his extensive body of work that captured the romantic, unpredictable nature of his life through abstract expressionism and deep, pure colors.

The Lead Titas Halder's striking new one-man play "Foal" presents the story of A.K., a young British Asian man navigating life through increasingly brutal incidents of racism. The production explores themes of identity, belonging, and the psychological toll of discrimination through a character who is both funny and sensitive, yet fracturing under societal pressure. The Play's Narrative Structure The play follows A.K.'s journey from childhood on an unnamed "Island" to living in a dingy flat on Seven Sisters Road in the city. Through fleeting references to Walkmans in his childhood and an allusion to the murder of Jean Charles de Menezes, the writing oscillates between a feverish nightmare and something more grounded and political. The significant figures in A.K.'s life—including his Indian immigrant parents, childhood sweetheart Katie, and local bully Max—are presented in tantalizing flashes, though many remain underdeveloped. Performance and Production Elements In his stage debut, Amar Chadha-Patel delivers a performance marked by restraint and ease despite the punishing demands of the 90-minute show. His character ripples with doubt, tenderness, and brittle rage, creating a portrait of a man on the edge who might "contain symphonies" if he could find his place in a world that seems stacked against him. Director Annie Kershaw creates an eerie and engaging atmosphere, while Rajiv Pattani's lighting design effectively transforms mood and location throughout the production. Thematic Exploration The play delves into the complex experience of being British Asian in contemporary Britain, examining how casual and systemic racism affects individuals and families. A.K.'s father is harassed by his patients but responds with sadness rather than anger; his mother offers both heartfelt advice and malice; and his relationship with Katie transforms his life before abruptly ending. These contrasting elements reflect the duality of the immigrant experience—both tender and raging, restrained and billowing with lyrical emotion. Critical Reception and Context While the production has been described as "strangely arresting" with "rawness" that feels "quite special," critics note that it sometimes presents only "scraps of details" and leaves interesting characters "a little undercooked." The play emerges at a time when discussions about race and identity in Britain remain intensely relevant, particularly in the context of rising xenophobia and debates about multiculturalism. Theatrical Significance "Foal" represents an important contribution to British Asian theatre, offering a personal perspective on universal experiences of alienation and belonging. The production runs at the Finborough Theatre in London until May 30, providing audiences with an opportunity to engage with the complex themes of identity, racism, and self-discovery through the intimate medium of one-person theatre.

Martin Short's Heartfelt Revelation Martin Short has spoken for the first time about the death of his daughter, Katherine Short, saying her death has been “a nightmare for the family”. Katherine died in February aged 42, at her home in the Hollywood Hills. The County of Los Angeles Medical Examiner’s office confirmed she died by suicide. The Pain of Loss Speaking on CBS News Sunday Morning, the 76-year-old comedian and actor compared his daughter’s death with that of his wife, Nancy Dolman, who died of ovarian cancer in 2010 aged 58. “The understanding [is] that mental health and cancer, like my wife’s, are both diseases, and sometimes with diseases they are terminal,” Short said. A Desire to Raise Awareness Short said he had a “deep desire” to take “mental health out of the shadows” so people wouldn’t be “ashamed” of talking about it. “Not hiding from the word suicide, but accepting that this can be the last stage of an illness,” he said. A Year of Loss Short also spoke of losing several close friends and family in the past year, including his sister-in-law, his daughter and his friends Diane Keaton, Rob and Michele Reiner and Catherine O’Hara. “It’s staggering,” he said, adding: “You just have to breathe in, breathe out.” Katherine's Legacy Katherine was the eldest of three children adopted by Short and Dolman. She largely kept out of the spotlight, though she sometimes attended events and walked red carpets with her father. She received a bachelor’s degree in psychology and gender sexuality studies from New York University in 2006, as well as a master’s in social work from the University of Southern California in 2010, and went on to work in private practice as a licensed clinical social worker. A New Documentary Short spoke to CBS ahead of a new Netflix documentary film about his life titled Marty, Life Is Short, which premieres 12 May. The documentary touches on Short’s many experiences with loss early in life: his older brother David was killed in a car accident when Short was 12, and both of his parents died when he was still a teenager. Resources In the US, you can call or text the 988 Suicide & Crisis Lifeline at 988 or chat at 988lifeline.org. In the UK and Ireland, Samaritans can be contacted on freephone 116 123, or email [email protected] or [email protected]. In Australia, the crisis support service Lifeline is 13 11 14. Other international helplines can be found at befrienders.org

The Dominance of Adolescence The Netflix drama Adolescence, which won universal acclaim for its chilling portrayal of violence by disaffected teenage boys, has dominated the Bafta TV awards. The four-part series, where each episode was filmed in a single take, won the award for best limited drama, while Stephen Graham, who co-created the show, took the best leading actor prize. The Winners' Circle Graham, who had been nominated eight times before, talked about being inspired by the TV show Scully as a child. “For any other young kid, no matter where you’re from, anything is possible.” “We’re not saving lives,” he said. “But we have the opportunity to tell the human condition. And we have the obligation to tell beautiful stories.” Owen Cooper, who became a household name for his performance as 13-year-old Jamie Miller, who is arrested for murdering a girl at his school, also bagged the best supporting actor award. Other Notable Wins Other winners on the night included the crime series Code of Silence for best drama and Narges Rashidi for best leading actress in Prisoner 951, the true story of Nazanin Zaghari-Ratcliffe, the Briton imprisoned for six years in Iran. The documentary Gaza: Doctors Under Attack took the spoils in the current affairs category. The Impact of the Awards The Bafta TV awards have once again highlighted the best in British television, with a range of genres and shows being recognized. The dominance of Adolescence and the wins by other notable shows and actors demonstrate the high quality of television being produced in the UK. The Future of British Television As the television industry continues to evolve, the Bafta TV awards will remain a key event in showcasing the best of British television. With shows like Adolescence and Code of Silence pushing the boundaries of storytelling and performance, the future of British television looks bright.

The Lead: A Tale of Repression and Hidden DesiresThere's a common greeting in the Outer Hebrides: the lineage-establishing "Who do you belong to?" By the time this question is posed to 22-year-old gay Harris islander John-Calum Macleod, or Cal, in Douglas Stuart's new novel, there is a sense that Cal is his father John's beyond the ordinary claims of blood – the latter's sway containing undercurrents of domineering ownership.The Novel's Core Themes: Repression and Self-Denial in a Conservative CommunityThe book opens with the two conducting a strange ritual over the phone, performed regularly ever since Cal moved to Edinburgh to study textiles: John, a precentor, reads to Cal in Gaelic from the New Testament and has him sing back "with the full power of his belief". The verse John recites – which prefigures the novel's themes of repression and self-denial – urges the faithful to guide the errant and to stay vigilant against temptation. After receiving Cal's assent, John orders him to return home, ostensibly because Cal's maternal grandmother, Ella, is sick. Though John lives with Ella in her croft house, she is his ex-wife's mother and thus not his responsibility.Set within a tight-knit Free Presbyterian community of farmers, weavers and fishers in what appears to be the 1990s, John of John tells the story of Cal's uneasy homecoming. It's a reprise of the parable of the prodigal son and an ardent exploration of the half-lives of queer men condemned to love, pine and suffer in silence. Intimate yet epic in scale, it contains equal parts pastoral drama, tale of familial fracture, love story and inquiry into various forms of loneliness: the loneliness that can reside between fathers and sons, between lovers, between man and God, and between a small place and the big world.Character Analysis: Complex Relationships and Hidden TruthsJohn disapproves of Cal's appearance, his sartorial choices and his long, "flame-coloured" hair, disturbed "by the confused signal they were sending, the strange tension between the masculine and the feminine". Cal's disinclination to be "saved" creates a rift between them that later erupts in violence. Meanwhile, childhood friend and hookup partner Doll gives Cal the brush-off, cross that he's been away for so long. Wearied by his ultraconservative environment, where connection feels out of reach, Cal takes a fancy to his dad's sole friend, confirmed bachelor Innes MacInnes. Cal is struck by Innes's "gentleness, his benevolence – which Cal had never appreciated before, which, if he were honest, he would have said he found boring, unsexy in younger men".This, however, can never be the merry May-December romance Cal wishes it to be. Innes and John are lovers, we learn fairly early on, and it is this pair's tortured relationship since their teenage years – kept secret from everyone, including Cal – that forms the novel's centre of gravity. Masters of discretion, John and Innes are, to townsfolk, neighbouring sheep farmers. The first time we see them alone together, at Innes's, they go through the motions of a long-established routine, allowing themselves to draw close only after John has made sure each room is empty and they are really alone. Later, as John prepares to leave, Innes loudly seeks his assistance over an unspecified "two-man job", "all in case someone should find out and ask what exactly John Macleod was doing upstairs in the MacInnes house at such an ungodly hour".Literary Context: Stuart's Evolution as a StorytellerThe novel tries their bond in ways small and big. Aside from the difficulty of Cal, there is the matter of John's other liaison with a married man, and the tenancy of Ella's house soon to be transferred to Cal's mother. Innes floats the idea of John moving in with him but intuits "how, even under the threat of homelessness, a life together with him seemed no consolation at all". John is a man tormented by the idea of his own depravity: "He loved God. He loved Innes. He loved God and God hated how he loved Innes." At one point he entertains the possibility of Innes, Cal and himself being a family, but even in fantasy, the thought of Cal being gay, like him, remains unimaginable: "They would live like this every day, be useful, peaceful, happy on their land, looking forward to the day Cal married a local girl and filled their croft with grandchildren."The novel is outstandingly canny and wrenching on self-contempt, on the toilsome art of deceit, and on the contradictions we all contain, as well as the friction that can exist between the personal and the collective. As secular values gain ground, there is the suggestion that John and Innes living together could deal a death blow to their local congregation, leaving us wondering whether John and Cal will – or can – come out to one another. Amid all this, Stuart finds the space to touch on crofter subservience to absentee landowners, the scorn and prejudice of mainlanders, and the place of the Western Isles within the English imagination.Critical Reception: A Complex but Ultimately Rewarding ReadJohn of John is certainly enthralling, but the ambient Weltschmerz and the characters' frequent self-pity can be draining. Stuart's first two novels, the Booker-winning Shuggie Bain and its follow-up, Young Mungo, were feats of heartfelt, operatic storytelling, composed as though in defiant response to our age of irony and subtlety. Despite their occasionally miserabilist tenor, the emotions felt guileless and real, whether Shuggie's love for his doomed, alcoholic mother, Agnes; Jodie's for her brother Mungo; Mungo's for his birdkeeping neighbour James or his own doomed, alcoholic mother, Maureen. The impoverished Glaswegian milieus where they were set – marked by Thatcherite ruination, homophobia, sexual predation and sectarian strife – made for sobering reading; but these were novels so lavishly and graciously imagined, so very moving, that you gladly faced up to their gloom.Here Stuart leans heavily on melodrama and sensationalism as a shortcut to tragedy. Towards the end, the novel is eventful to a fault and surfeited with pathos: we have a pregnancy; an attempted shotgun wedding ("What in the world of Thomas Hardy?" says Cal); a death and a momentous departure from the island. While this book will not appeal to those with a low tolerance for excess, diehard romantics will find much to love; I see Cal, John and Innes – knottily entangled and imperfectly endearing – being cherished with readerly devotion. And that is no small feat.

The Rise of a Provocative Comedy StarOnce in a while, you get to see a legend at the absolute top of their game," booms a voice at the beginning of Robby Hoffman's Netflix special, Wake Up, welcoming her to the stage. High praise indeed – especially since the voice is that of the leading US comedian John Mulaney, who directed the special, and who clearly thinks this 36-year-old New Yorker is one of the hottest talents around.Over the last year, Hoffman's star has risen at a stunning pace. She is currently on TV in Rooster, a college campus comedy starring Steve Carell, as well as the fifth season of the critically acclaimed sitcom Hacks. This is only her second season as talent agency assistant Randi, but last year the role earned her an Emmy nomination.From Religious Upbringing to Hollywood Success"Last week, I was a Hassidic Lubavitch Jew living in Crown Heights, New York," was Hoffman's first line as Randi. "Now I'm in LA, I'm gay and probably an atheist." Hoffman's own life has taken a similar about-turn after being thrust into the spotlight. Randi, a role that was created for her by writers Lucia Aniello, Paul W Downs and Jen Statsky and draws on Hoffman's own background, has been "a life-changing part," she says on a video call from the home in Los Angeles that she shares with her wife, the reality TV star Gabby Windey.Home life in Montreal was chaotic, living in a house that was "so packed with so many people," Hoffman says. She would frequently get into physical fights with her brothers and "cried every single day … sometimes I was kicking and screaming on the floor." She got out as soon as she could, at 17, when she began renting a place of her own, taking on a part-time job to support herself through her Cégep, a type of pre-university college unique to Quebec.Awards, Recognition, and Controversial Comedy StyleAlthough Hoffman insists she isn't trying to offend ("I do think that a lot of my jokes are misinterpreted"), she also doesn't think being offended is the worst thing: "Being poor is." She's speaking from experience: she grew up in a family that relied on welfare payments, the seventh of 10 children.Wake Up includes gags about "disgusting" women ("always the hottest ones are sickest") and abortion ("we raise the age of abortion till 10, we got a lot of well-fucking-behaved kids on our hands"). Not to mention the jokes about paedophilia. But although her punchlines make some audience members bristle, "I just don't get to choose my thoughts," the comedian says. "I'm just sharing it with you. I wish I didn't know some of these things. I truly wish paedophilia was not something that I was introduced to or heard about. I think it's more democratic that I joke about everything, you know?"The Changing Landscape of ComedyThe comedian's proclivity for referring to women, including herself and her mother, as "bitches" is an aspect of her onstage coarseness that carries over into our call, in which she is otherwise much more mellow and thoughtful. Sure, she doesn't follow the typical Hollywood script of simpering self-deprecation, instead unapologetically backing herself and frequently talking about how great it is to be rich. But you get the impression that this is self-conscious gaucheness, a send-up of convention rather than outright rudeness."I come in hot," Hoffman admits – especially on stage. But she is not pretending to be something she's not – unlike, she says, supposedly "kind and nice" figures such as Will Smith, who was banned from the Oscars after slapping the comedian Chris Rock, or Ellen DeGeneres, whose talk show was cancelled after allegations that junior staff had been bullied.Future Prospects and Industry ImpactHoffman is endearingly grateful for her success. "Am I not living one of the greatest lives you've heard about?" she said during her recent appearance on Late Night With Seth Meyers. "I really do feel that," she says. When she started out in comedy, it felt like "such a risk" to pursue a career with no promise of financial stability: "It's becoming harder and harder to go from no money to money, so when we get one of our guys in, it always feels miraculous."She wishes it wasn't so miraculous – Hoffman is a Bernie Sanders supporter and believes "everybody's entitled to dignity." She resents being an example of someone who "did it" – got herself out of poverty via talent and determination. "You shouldn't have to be this special, you shouldn't have to be this talented," she says. Throughout her adolescence, she was "so sick of being poor," so focused on working hard at the Jewish private school for which her grandfather had helped her win a scholarship, then pursuing a degree in accounting.