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The Erasure of a Scholar's LegacyWhen Donald Trump returned to office in January last year, one of his first acts was to sign an executive order intended to cut federal funding for any school teaching what the administration defined as "critical race theory." A raft of other orders mandated the termination of DEI (diversity, equity and inclusion) personnel, offices and training across the federal government. Federal agencies began flagging hundreds of words to avoid or eliminate, including "intersectional" and "intersectionality." All of which has amounted to 40 years of Kimberlé Crenshaw's work being literally and deliberately erased.The Architect of IntersectionalityFor decades, the 66-year-old legal scholar has been naming things that powerful people would prefer remain unnamed. In 1989, she coined the term intersectionality to describe the way race and gender overlap to shape lived experience, often in ways the law fails to recognize. Around the same time, she was one of a group of African American scholars who created the framework that came to be known as "critical race theory," which sought to examine how racism is embedded in legal systems rather than simply enacted through individual prejudice. Now, Crenshaw's ideas are being contested like never before.The Political Weaponization of Academic Concepts"Unfortunately, I did see this coming," she tells me over a video call from the California offices of the African American Policy Forum, the thinktank she co-founded. We are calling to discuss Crenshaw's new memoir, Backtalker, but the conversation soon shifts. "The fact that they are targeting this … it is because they understand the power of these ideas, the power of this history." Behind her, posters reading "History repeats when we forget" and "The freedom to learn is the freedom to live" hang alongside shelves of critical race theory texts and Black history books the likes of which have, in some states, become politically radioactive.The Cultural War Over "Woke" IdeologyWhat makes the intensity of this backlash striking is how recently Crenshaw's work entered mainstream public consciousness. Until a few years ago, ideas such as intersectionality and critical race theory remained largely within the domain of legal scholarship, academic debate and activist vernacular. It wasn't until 2020, when a loose coalition of conservative activists, media figures and politicians began elevating them as political flashpoints, that they were thrust into the centre of the culture wars. In the ensuing five years, this snowballed into all-out war against "woke," with critical race theory as its ultimate bogeyman. It became a byword for liberal overreach, a catch-all for everything that was wrong with the US in the eyes of the conservative right.The Fascist Narrative and American Democracy"Trump jumped on a bandwagon started by a few rightwing propagandists, claiming that intersectionality and critical race theory were anti-white, anti-male and anti-American," she says. "Fox News amplified this, and within weeks, these ideas were mentioned more than they had been in the previous four decades."Crenshaw, true to form, is not shy about naming what she considers to be the problem. "One of the keys of fascism is control of the nation's narrative," she says. "That, alongside creating a group of people that are legitimate targets of exclusion – an us and them – allows for the autocrat to be seen as the embodiment of the essential nation. And in the United States, we come prefabricated for that dimension of fascism to set into our politics."Why is it that so many white Americans are willing to continue to vote for a president that is demolishing democracy, so long as he's willing to affirm them effectively as true Americans?" she continues. "Because of the idea that those over there are different from us. They don't really belong. That is the way fascism works."From Childhood Inequality to Intellectual FrameworkIt is clearly in Crenshaw's DNA to confront injustice, as is evidenced in Backtalker, which chronicles her journey from witnessing inequality as a child to challenging entrenched power structures in law, academia and politics. "Being a backtalker is like being lactose intolerant," she writes. "There is BS that I cannot digest. To accept anything close to second-class status as the price of belonging sickens me."Born in Ohio in 1959, on the verge of the civil rights movement, Crenshaw grew up at a time of expanding yet restricted possibilities. She watched that tension unfolding in real time, in the speeches of Malcolm X and Martin Luther King Jr on television, and in discussions around the kitchen table, where her parents, dedicated anti-racist activists, treated politics as a daily practice. "As a Black child, I had early inklings that differences would matter in my life, even if I couldn't name them," she says.The Making of an Intersectional ConsciousnessOne such inkling came when her family moved to the predominantly white suburb of Canton, Ohio. "When we arrived, there were children playing everywhere," she remembers. "I was excited." But almost overnight, the children vanished. Neighbours treated the new family as intruders and shouted slurs when they walked by; an estate agent knocked on their door urging a quick sale.Perhaps the most formative incident came when she was five years old, and was the only girl in her all-white class who was not given the opportunity to play the princess, Thorn Rosa, in a school performance. "Thorn Rosa marks the stirring of my nascent awareness that my colour and my girlness were linked," she writes."You push that doubt down until something happens that forces it open," she tells me. "You realize that how others see you will shape your experiences. And that realization is traumatic."The Trauma of Loss and the Birth of ActivismWhat mattered, she says, was that those moments were not dismissed. "I credit my parents for taking them seriously," she says. "They refused to minimize what I experienced, even as a young child. That affirmation was freeing, it told me my feelings were grounded in reality and gave me permission to understand them."It was tragedy that would, in many ways, become the making of the young Crenshaw. She was eight years old when Martin Luther King Jr was assassinated in 1968 – a before-and-after moment in her life. The following day, young Black activists in Canton directed schoolchildren to the local church for a hastily organized memorial service. Crowded into pews, everyone was silent when the activists asked if anyone had anything to say about Dr. King. No one moved. It was Crenshaw who broke the silence, exhorting the crowd not to let his death be the end of the freedom struggle. "We pick up where he left off," she recalls saying. "We continue to walk in his footsteps. They can't kill his dream for us – not if we won't let them."Further devastation followed. A year later, her father, an apparently healthy 34-year-old, died suddenly, leaving the family reeling. Not long after, her older brother Mantel was shot and killed while at university. The circumstances were never fully explained, and justice never came. She writes of that period with unflinching candor: "Happiness was dead." These losses left an indelible mark, sharpening her awareness of the unevenness of justice in a world already structured by racial and social inequities.The Complexity of Solidarity and the Limits of "We"Crenshaw arrived at Cornell University in 1978, to a campus shaped by the afterlives of civil rights struggle and Black student organizing. It was there that she entered into a relationship with a fellow student that became physically abusive. In one incident, he beat her and tried to throw her from the window of her 10th-floor dorm room."We were eye-to-eye when he threw the first punch," she writes in Backtalker. "Pressed out of denial, I woke to the fact that he was going to beat the daylights out of me."What followed unsettled her understanding of community more profoundly than the violence itself. Rather than rallying around her, many of her peers – fellow Black students and friends – closed ranks around him. To involve authorities, they told her, would be to expose a Black man to a system already predisposed against him. The implication was that her suffering as a woman should be subordinated to a broader racial solidarity."The way that sexual violence against Black women has long been justified – framing us as unlikely ever to say no to any sexual encounter – you can know this historically, but then when you experience it interpersonally, you have to grapple with the fact that more people in your own community will come to the defense of your abuser than you," she says. "It really presses the question of 'what is solidarity supposed to look like?' she continues. "What does it mean to defend the 'we', when that 'we' often excludes me?"The Birth of Intersectionality in Legal TheoryCrenshaw returns to that question – of the instability of "we"– again and again. From arriving at Harvard Law School and being called the N-word on her first day, to being directed to enter the university's exclusive Fly Club through the back door because she was a woman – the Black male friends she was with, rather than challenge the slight, urged her not to make a scene. What she would later call "asymmetrical solidarities" revealed themselves in practice: loyalty expected but not returned. "I cannot bring myself to ride or die for a politics that won't ride or die for me," she writes of the incident.In legal terms, the problem came into focus when Crenshaw came across a 1976 case in which an African American woman was denied the ability to bring a discrimination claim against her employer on the grounds that the law could recognize race or gender, but not both at once. Her experience – specifically of being discriminated against as a Black woman – fell through the cracks and the case was thrown out of court. In 1989, Crenshaw identified this form of compound discrimination and gave it a name: intersectionality. Around the same time, she was part of a group of scholars developing what would become critical race theory, a broader attempt to understand how racism is a structural part of the legal system.The Promise and Limits of Political RepresentationIt is a lesson that would resurface, years later, in a very different arena. When Barack Obama was elected president in 2008, the language of "we" returned with renewed force – this time, as a promise. For many, Obama's election felt like a rupture with the past. But for Crenshaw, it quickly raised a familiar question."I didn't think it would happen in my lifetime," she says, of that initial hope after Obama's victory. "It felt like a miracle. My mother and I celebrated together on the phone – I was dancing on a table at Stanford and she was doing the same in her retirement facility. For her especially, it was a dream come true."But symbolism, Crenshaw suggests, has limits, particularly when it is used as a substitute for structural change. She found his reticence to address racial injustice head-on frustrating. Very quickly, the terms of Obama's political viability became clear."He had been framed as post-racial, beyond these issues," she says. "And that framing became a constraint on what he could say and how directly he could address racial injustice."Even when Obama did address racial inequality more explicitly in his second term – most notably after the killing of 17-year-old Trayvon Martin in 2012 – the focus, she felt, remained narrow, failing to address the systemic nature of the problem.The Future of Racial Justice in AmericaAs Crenshaw reflects on her life's work and the current political climate, she remains committed to the struggle for racial justice, even as her ideas face unprecedented opposition. "If speaking out means being at odds with people I love, well, so be it," she writes. "I still love them. I hope they still love me."Looking ahead, Crenshaw sees both challenges and opportunities in the fight for racial justice. The backlash against critical race theory and intersectionality, she argues, is a sign of the power these ideas hold to transform American society. "There's a long history in this country of using the threat of violence to keep people under heel," she observes. "But the resistance has always been there too, and it's getting stronger."As America continues to grapple with its racial legacy, Crenshaw's work – and the concept of intersectionality she pioneered – offers a framework for understanding the complex ways race, gender, and other identities intersect to shape experiences of discrimination and privilege. Whether this framework will survive the current political assault remains to be seen, but Crenshaw's decades of scholarship and activism have already left an indelible mark on American discourse and law.

The LeadThis comprehensive entertainment guide from The Guardian covers all the cultural highlights for the week ahead, offering recommendations across cinema, music, art, theater, streaming, gaming, and more. Whether you're planning a night out or looking for quality content to enjoy at home, this guide has something for every cultural enthusiast.New Cinema ReleasesMother MaryOut nowAnne Hathaway and Michaela Coel play a pop star and a fashion designer embroiled in a psychosexual affair in this A24 drama-slash-thriller from director David Lowery. Also starring FKA twigs, Sian Clifford and Hunter Schafer.Rose of NevadaOut nowStarring George MacKay and Callum Turner, this is a sci-fi drama from director Mark Jenkin about a boat lost at sea for three decades that mysteriously reappears.Exit 8Out nowBased on the hit video game set in a Japanese metro station passageway, this high-concept horror has its protagonist, The Lost Man (Kazunari Ninomiya) trapped in a seemingly inescapable spatial loop.MichaelOut nowSeventeen years on from Michael Jackson's death, his estate-approved biopic finally arrives. Charting his rise from the Jackson 5 to Bad-era superstardom, the film features Jackson's nephew Jaafar in the lead, with Colman Domingo as domineering father Joe.Live Music HighlightsEgo Ella MayManchester, 29 April; touring to 9 MayA fusion of neo-soul and contemporary jazz, south Londoner Ego Ella May's third album Good Intentions gets an airing on this short tour. Keep an ear out for slick tracks such as What You Waiting For.Grand Pianola MusicRoyal Northern College of Music, Manchester, 1 MayPianist Tamara Stefanovich joins the BBC Philharmonic and conductor John Storgårds in Stravinsky's Concerto for Piano and Wind Instruments and John Adams's Grand Pianola Music, inspired by a dream about limousines turning into oversized Steinway pianos.Cheltenham Jazz FestivalVarious venues, 29 April to 4 MayThe 30th anniversary of the ever diverse Cheltenham jazz festival draws a typical raft of established and rising stars. Genre-bending virtuoso violinist Nigel Kennedy (1 May) is an early highlight with Joshua Redman and Emma Rawicz to follow.Louis Tomlinson25 April to 3 May; tour continues BirminghamJust before tours by his former bandmates, Louis arrives in UK arenas in support of January's How Did I Get Here?. With three albums of rock-adjacent pop to lean on now, chances of a One Direction throwback are slim but not impossible.Art ExhibitionsHandpicked: Painting Flowers from 1900 to TodayKettle's Yard, Cambridge, today to 6 SeptemberFlowers are integral to the look and feel of Kettle's Yard: its founders Jim and Helen Ede incorporated fresh cut flowers into the gallery to create visual counterpoints to the artwork and architecture. This exhibition features artists who cared about flowers as much as the Edes, from Henri Rousseau and Winnifred Nicholson to Lubaina Himid and Cedric Morris.George HallettJohn Lennon School of Art, Liverpool, 25 April to 21 JuneSouth African photographer George Hallett's work captures the cultural and political landscape of his country during and after apartheid. This retrospective brings together his most powerful images from a career spanning five decades.

The Lead: Celebration Amidst Challenges In a remarkable display of hope and community spirit, central Gaza witnessed the union of 300 couples in a mass wedding ceremony. The event brought together families from across the region in a celebration of love and commitment, offering a moment of joy amidst the ongoing difficulties faced by Palestinians in Gaza. The Event Details: A Grand Celebration of Unity The mass wedding ceremony was a meticulously organized affair, with 300 brides and grooms participating in the collective celebration. Traditional Palestinian music filled the air as couples exchanged vows in a unified ceremony that symbolized both personal commitment and collective solidarity. The event was attended by community leaders, family members, and well-wishers who gathered to celebrate the unions and offer blessings to the newlyweds. The Cultural Significance: Tradition and Resilience Mass weddings hold particular significance in Palestinian culture, especially in Gaza where economic challenges often make individual weddings financially burdensome for families. This collective celebration not only reduces the financial burden on participants but also strengthens community bonds and preserves cultural traditions. The event represents a powerful assertion of cultural identity and resilience in the face of adversity, demonstrating the enduring importance of communal celebrations in Palestinian society. The Human Impact: Joy in Difficult Times For the 300 couples, the mass wedding provided an opportunity to begin their married lives with dignity and celebration, despite the economic constraints that might have otherwise prevented such festivities. The event offered a rare moment of joy and normalcy for participants and their families, many of whom have endured years of hardship. The ceremony also served as a reminder of the importance of human connection and celebration, even in the most challenging circumstances. The Future Outlook: Building Stronger Communities >As these 300 couples begin their married lives together, the mass wedding is expected to have lasting positive effects on the community. The event has strengthened social networks and provided a model for future collective celebrations that can help alleviate economic burdens while preserving cultural traditions. In a region marked by uncertainty, such events offer a glimpse into the resilience and hope that continue to define Palestinian communities in Gaza.

The Massive AI Investment Google plans to invest up to $40 billion in Anthropic and support the AI firm's growing computing needs, according to Bloomberg reports. The Alphabet subsidiary is committing to invest $10 billion now, at a $350 billion valuation for Anthropic, with another $30 billion to follow if Anthropic hits certain performance targets. The Investment Breakdown The deal represents one of the largest investments in an AI company to date. The initial $10 billion investment values Anthropic at $350 billion, a figure that has been conservative compared to investor interest, with some reportedly eager to value the company at $800 billion or more. The additional $30 billion is contingent on Anthropic meeting specific performance targets, suggesting Google is taking a measured approach to this substantial commitment. The Compute Race in AI The AI race is increasingly defined by access to the compute needed to train and deploy these systems. OpenAI has moved aggressively to secure that capacity through a web of multi-hundred-billion-dollar deals across cloud providers, chip suppliers, and energy, including an expanded deal with chipmaker Cerebras this month. Anthropic has been in a similar scramble, facing widespread complaints about Claude use limits in recent weeks and responding with a bevy of infrastructure deals. Strategic Partnership Evolution While Google is a direct competitor in AI models, it's also a key infrastructure supplier to Anthropic. The company relies heavily on Google Cloud for chips and infrastructure, including access to Google's tensor processing units (TPUs), specialized chips designed for AI workloads. The new investment expands an existing arrangement, with Google Cloud now providing a fresh 5 gigawatts of capacity over the next five years, with room to scale further. Anthropic's Recent Developments The investment comes after Anthropic released its latest model, Mythos, to a limited group of partners this month. Anthropic claims that Mythos is the company's most powerful model to date with significant cybersecurity applications. Due to potential misuse, Anthropic has restricted broader access while it works with select organizations to evaluate and address those risks — though the model has already fallen into unsanctioned hands. The model is also likely expensive to run at scale, contributing to the need for substantial computing resources. Competitive Landscape Earlier this month, Anthropic struck a deal with cloud computing provider CoreWeave for data center capacity. It also secured an additional $5 billion investment from Amazon, part of a broad agreement under which Anthropic is expected to spend up to $100 billion for around 5 gigawatts of compute capacity over time. These deals, combined with Google's massive investment, position Anthropic as a major player in the AI infrastructure race. Future Outlook With this substantial backing from Google, Anthropic is well-positioned to continue its aggressive expansion in AI development. The company is also reportedly considering an IPO as soon as October, which would further solidify its position in the AI market. As the competition for AI dominance intensifies, partnerships like this between former rivals may become increasingly common as companies balance competitive pressures with the need for specialized infrastructure and resources.

Lead: Anohni’s Transcendent Return with “Wilderness”Anohni opens her new concert series with a stark declaration: “I never felt a part of this world.” The Guardian’s review frames the show as a ritualistic immersion where exile, alienation, and creative rebirth converge on stage.Stagecraft and Setlist: A Ritualistic Reimagining of ClassicsThe performance unfolds before a looping film of swans gliding through night‑time darkness, while Gaël Rakotondrabe (grand piano), Chris Vatalaro (percussion), and Leo Abrahams (guitar/bass) provide a sparse yet powerful backdrop. Anohni transforms familiar tracks—Reed’s “Perfect Day,” the spiritual “Sometimes I Feel Like a Motherless Child,” and selections from her 2016 album Hopelessness—into operatic, otherworldly statements.Quantifying the Performance: Set Length, Song Count, and Musical PersonnelRuntime: 90 minutes of continuous music and visual narrative.Number of songs performed: 12, mixing originals, covers, and re‑worked versions.Core band members: Gaël Rakotondrabe, Chris Vatalaro, Leo Abrahams plus Anohni’s vocal and theatrical presence.Visual element: a single, looping swans video lasting the entire set.Impact on Contemporary Music: Reinforcing Anohni’s Role as a Visionary InterpreterThe review argues that Anohni’s ability to “stay covered” when she tackles classics elevates her beyond mere tribute artist. By stripping electronic skins from tracks like “Drone Bomb Me” and reshaping “4 Degrees” into a Kate Bush‑esque swirl, she demonstrates how performance can rewrite a song’s emotional geography, influencing peers to prioritize narrative depth over spectacle.Looking Ahead: What This Means for Future Live ExperiencesWith “Wilderness” blurring the line between concert and performance art, the expectation is that more artists will adopt minimalist staging paired with high‑concept visuals. Anohni’s blend of operatic vocalism, political subtext, and immersive cinema suggests a template for future shows that aim to be both aural and existential journeys.

The Comedic Journey of Urzila CarlsonUrzila Carlson's path to comedy stardom began with a dark childhood in South Africa, marked by her parents' divorce after years of abuse at the hands of her violent father. At just eight years old, she delivered her first joke about her parents' divorce, saying to a teacher: "Miss, it's my dad's fault. My mom really, really wanted to be a widow but my dad wouldn't drink the poison." The teacher laughed, and Carlson was hooked on comedy as a coping mechanism for the trauma she experienced.From Trauma to Triumph: The Making of a ComedianCarlson grew up in mining towns around South Africa, the youngest of three. The night her father hunted her family with a handgun, they were rescued by a neighbor who drove them to safety. After the divorce, her mother raised the three children in Benoni, east of Johannesburg, where they were "dirt poor" but happy. As an adult, Carlson found life in South Africa increasingly demoralizing but discovered freedom in travel. She funded a trip to the US by selling fudge door-to-door with a sign that said HELP ME GET THE FUCK OUT OF HERE. The final straw came in 2006, when armed men stormed the office she worked in and robbed everyone at gunpoint. The very next day, she saw an ad: "Want to emigrate? Why not New Zealand?" Three months later, she was there.Rising to Fame in the Comedy WorldNew Zealand gave her a first taste of standup comedy. When leaving one job as a graphic designer for another, her colleagues gave her a fake contract to sign, making her do an open mic spot at an Auckland comedy club. It turned out they had already booked her for it, and 70 people from her agency were going to watch. She wrote four minutes of material for a five-minute slot, got on stage, and was a hit. The next day she got a call letting her know she was through to the next round of a talent competition she hadn't even known she'd entered. She had never seen a standup show before, and went on to win New Zealand's best newcomer. When the global financial crisis came along and brought redundancy with it, it was like the universe was telling her to go professional: "I thought, you can't ride two horses with one arse. You've got to go for it."Building an International Comedy CareerCarlson is particularly popular in Australia where she is a regular on TV, including Have You Been Paying Attention? and Guy Montgomery's Guy Mont-Spelling Bee, and she holds the record for most tickets sold at Melbourne's international comedy festival. Internationally, she has appeared on QI, Taskmaster New Zealand and Amy Schumer's Netflix comedy Kinda Pregnant. In her latest standup show, Fatty on a Yacht, she recalls turning up for a day on a friend's boyfriend's dad's boat, expecting a tinny and finding a super yacht complete with a hot tub and jetskis. Despite her following in Australia and the US, Carlson refuses to relocate from West Auckland, which she affectionately calls "Bogan Central." She is now back in the southern hemisphere with a sketch show titled Urzila, to be broadcast in Australia later this month, and a sitcom with Nazeem Hussain on the way.Navigating Fame and BoundariesCarlson has two children, and recently decided her 13-year-old daughter was old enough to watch her routines: "I can't say anything filthier than 13-year-olds do at school." She recently took her daughter and her friends ice-skating "and they were all saying to me in the car, 'can you roast us?' … I just looked at them in the rear-view and said, 'No, because I'm a professional comedian and I will destroy you. You'll go home and tell your mom.'" Her phone often dings with messages from fans, including unsolicited photos. "Now I just ignore it," Carlson says. "If I say thank you, I'll get tits. I always say, 'Please don't do that. I don't need to see you naked.' And they go, 'Oh, you're not into tits?' And I'm like, 'No, I'm not into unsolicited nudes.' She gets dick pics too: "To those I just say, 'That's cute – it's just like a penis, only smaller.'"The Future of Comedy: Authenticity and ResilienceAs Carlson continues to build her career, she remains committed to staying true to her roots while pushing boundaries in her comedy. Her journey from a traumatic childhood in South Africa to international comedy stardom demonstrates how humor can be both a coping mechanism for pain and a powerful tool for connection. With her new sketch show and sitcom in development, Carlson shows no signs of slowing down. Her ability to turn personal trauma into relatable comedy while maintaining clear boundaries with fans exemplifies the evolving nature of comedy in the digital age, where performers must navigate new challenges while staying authentic to their voice and experiences.

Aaron Beggs, a 30‑year‑old runner from Northern Ireland, became an overnight sensation after he stopped to help fellow competitor Ajay Haridasse during the 130th Boston Marathon, an act that quickly went viral across social platforms.The Rescue Moment: Beggs Pulls Haridasse Across the Finish LineAt roughly 21 miles into the race, Haridasse, a 21‑year‑old Boston native, collapsed near a barrier. Beggs, seeing the runner struggle, extended his arms, lifted him, and with the assistance of Brazilian runner Robson De Oliveira, they guided Haridasse over the finish line. The trio’s brief but powerful collaboration was captured from multiple angles by bystanders.Numbers Behind the Viral Surge: Views, Shares, and Media ReachInitial video posted on April 22, 2026 amassed 12 million views within 48 hours.Twitter mentions exceeded 45 k tweets, trending under #BostonRescue.Major outlets including Al Jazeera, BBC, and ESPN featured the clip, expanding reach to an estimated 30 million global viewers.Why the Story Resonates: A Feel‑Good Counterpoint to Marathon FatigueThe marathon community has been grappling with reports of extreme heat and high dropout rates. Beggs’ spontaneous act offered a narrative of solidarity and humanity, striking a chord with audiences weary of negative news cycles. In his own words, “We all need just a nice story in our lives… it’s nice to be nice.”What This Means for Athlete Solidarity and Media NarrativesExperts predict that such moments will increasingly shape coverage of endurance events, prompting organizers to highlight sportsmanship alongside competition. Brands may also leverage these stories for campaigns centered on community and resilience, while athletes could feel encouraged to prioritize mutual aid during grueling races.

The LeadGiant "kraken-like" octopuses that used powerful beaks to crunch through bones of prey were among the most formidable predators of the Cretaceous oceans, according to research. Analysis of dozens of newly identified fossils reveals that some ancient octopus species reached up to 19 metres in length, meaning they would have rivalled – and possibly even preyed upon – apex predators such as mosasaurs and plesiosaurs.The Ancient Octopus DiscoveryDistinct wear patterns on the enormous fossilised beaks, which date back up to 100m years, suggest they would have routinely crushed hard bones and shells. "Our study shows that these were not simply large versions of modern octopuses," said Dr Yasuhiro Iba, a palaeontologist at Hokkaido University and lead author of the research. "They were giant predators at the very top of the Cretaceous marine food web. This changes the view that Cretaceous seas were dominated only by large vertebrate predators."Fossil Evidence and AnalysisUntil now, relatively little has been known about ancient octopuses, whose soft bodies are very rarely preserved as fossils. The study relied on detailed analysis of fossilised beaks, a hard, structure that is the only rigid part of an octopus's body. The team re-examined 15 large fossil beaks that had previously been assigned as vampire squids, but which the latest analysis concludes belonged to a group of ancient octopus relatives known as Nanaimoteuthis. Using digital imaging, the team also uncovered an additional 12 octopus beaks hidden within Cretaceous rocks, dating to 72m to 100m years ago.Size and Predation AnalysisOne species, Nanaimoteuthis haggarti, was found to have a beak larger than that of the modern giant squid, a creature that reaches about 12 metres in length and until now had been regarded the largest known invertebrate. By using the relationship between jaw size and body length in modern finned octopuses, the team estimated that N haggarti was between 7 and 19 metres in total length, which could make it the largest invertebrate on record.Expert PerspectivesDr Thomas Clements, a palaeobiologist at the University of Reading, who was not involved in the research, said: "To see a beak this size is quite amazing, to be honest. It was a massive animal. I certainly wouldn't have wanted to go swimming in the ancient oceans if these things were swimming around." Modern octopuses do not swallow prey whole but use their long, flexible arms to capture and subdue the prey and then dismantle it with their beak. The ancient specimens showed distinct patterns of wear that pointed to a similar predation strategy.Predation Behavior and DietIn the largest individuals, the beaks showed extensive wear, with once sharp features, as seen in small juveniles, becoming blunted and rounded over time, and chips and scratches also visible. Iba said: "It probably used its long arms to seize prey and its powerful lower jaw to crush hard structures such as shells or bones. The strong wear on the jaws indicates frequent processing of hard prey." This would have included bony fish, shelled animals and, possibly, giant marine reptiles such as mosasaurs, which would have been comparable in size.Behavioral SophisticationThe beaks appeared more worn on one side more than the other – evidence of so-called lateralised behavior. This suggests they may have had arm preferences (handedness) for specific tasks, as modern octopuses do, favouring some arms for exploration and others for feeding. Iba said: "This indicates that these animals were not only powerful, but also behaviourally sophisticated predators."Scientific Impact and Future ResearchClements said: "Whenever you see artistic reconstructions, it's always a vertebrate eating a cephalopod. It is quite nice to imagine an octopus eating a large vertebrate for once. As a cephalopod researcher I'm very excited to see invertebrates that may have rivalled vertebrates." The findings are published in the journal Science, opening new avenues for understanding the complexity of ancient marine ecosystems and the role of invertebrates in prehistoric food webs.

Claire Lynch's debut novel A Family Matter has been transformed into an audiobook narrated by Miranda Raison. The story weaves two timelines—2022 and 1982—to expose family secrets, a bitter divorce, and the systemic homophobia that tore a lesbian mother from her child. This review examines the narrative craft, the award‑winning pedigree, and why the work matters for today’s LGBTQ+ discourse. Dual Timelines Reveal a Legacy of Secrecy and Resilience The 2022 thread follows Heron, an older man confronting terminal cancer, who enlists his daughter Maggie to sort his affairs. While sifting through paperwork, Maggie uncovers the true cause of her mother Dawn's disappearance. The 1982 timeline flashes back to Dawn’s love affair with schoolteacher Hazel, their courtroom battle, and the forced separation of their three‑year‑old daughter under a legal system hostile to same‑sex parents. Audiobook Specifications and Award Credentials Length: 4 hr 41 min Publisher: Vintage Digital Narrator: Miranda Raison Recognition: Winner of the Nero Gold prize for fiction (2025) Why the Story Resonates in Contemporary Culture The memoir‑like author’s note links the 1980s court rulings to today’s broader acceptance of LGBTQ+ families, highlighting how legal reforms have expanded “parenting possibilities” for queer couples. By giving voice to a historically silenced experience, the audiobook serves both as a reminder of past injustices and a celebration of progress. Looking Ahead: Market and Critical Outlook Given the growing appetite for diverse narratives and the success of similar titles (e.g., Even the Good Girls Will Cry), the audiobook is poised to attract both literary audiences and listeners seeking representation. Continued award buzz and word‑of‑mouth could translate into higher sales for the audiobook format and encourage publishers to acquire more LGBTQ+ centric works.