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The Memorial AnnouncementLiverpool have released images of a permanent memorial that is to be unveiled at Anfield in tribute to Diogo Jota and his brother, André Silva. Titled "Forever 20", the memorial features a flowing heart sculpture inspired by Jota's goal celebration. The numbers 20 and 30, Jota's and Silva's shirt numbers respectively, can also be seen from different angles.It will include the lyrics of the song Liverpool fans continue to sing in honour of Jota and is regarded as a celebration of the bond between the brothers, who died in a car accident last July.Memorial Design ElementsThe "Forever 20" memorial is designed as a flowing heart sculpture that incorporates meaningful elements from the players' careers and personal lives. The sculpture can be viewed from multiple angles, revealing the numbers 20 and 30 which represent Jota's and Silva's respective shirt numbers. This artistic choice symbolizes the eternal connection between the brothers and their enduring presence in the hearts of Liverpool supporters.Fan Tributes IntegrationLiverpool will announce when the memorial is to be officially unveiled at a later date, but it will be positioned on 97 Avenue, where thousands of tributes were left to the brothers last year. Many of those tributes, including flowers, scarves, cards and banners, will be recycled and incorporated into the stone plinth on which the memorial will sit. This integration ensures that the fans' collective grief and love for the players will be permanently honored at the stadium.Legacy and CommemorationThe memorial stands as a permanent testament to the impact Diogo Jota and André Silva had during their time with Liverpool and beyond. By incorporating fan tributes and featuring elements inspired by Jota's iconic goal celebration, the club has created a space that celebrates both the professional achievements and personal bond of the brothers. The "Forever 20" memorial will serve as a focal point for remembrance and reflection for Liverpool supporters worldwide.

The LeadThe TV Baftas have always been known for their surprises, but this year's ceremony was particularly eventful. Despite being a modern masterpiece, 'Adolescence' had already won numerous awards, making its wins at the Baftas less surprising. However, who won what was a different story. Surprise Wins at the BaftasOne of the biggest shocks was Christine Tremarco winning the best supporting actress award for her role in 'Adolescence'. This was notable because Erin Doherty was heavily favored to win for her role in the same show. Tremarco's win was a testament to her nuanced performance as Cooper's mother and Stephen Graham's wife, showcasing her ability to convey a wide range of emotions. Comedy Actress SurpriseAnother significant upset was Katherine Parkinson's win for best comedy actress for 'Here We Go'. This was surprising because 'Amandaland' was expected to sweep the comedy categories, having won best scripted comedy. However, the category structure of the Baftas, which only allows supporting trophies for drama, may have split the vote and led to Parkinson's unexpected win. Best Drama Upset'Code of Silence' caused a minor upset by winning best drama, beating out more popular shows like 'Blue Lights' and 'A Thousand Blows'. This win was largely attributed to Rose Ayling-Ellis's performance, raising questions about her lack of a nomination. The Future of Bafta CategoriesThe unexpected wins highlight the need for potential changes in the Baftas category structure. With shows like 'Amandaland' relying heavily on a single performance, the current structure may lead to deserving actors being overlooked. The Baftas may need to consider adding new categories to ensure that more performances are recognized.

Two more passengers – a French woman and an American man – have tested positive for hantavirus, bringing the total confirmed cases on the Dutch‑flagged cruise ship MV Hondius to 10. Health ministries in France, the United States and the World Health Organization are coordinating repatriation flights and a 42‑day quarantine as the vessel remains anchored off Tenerife.New Positive Cases Highlight Ongoing Hantavirus Threat on MV HondiusFrench Health Minister Stephanie Rist confirmed the French case on Monday, noting the patient’s condition was deteriorating. The U.S. Department of Health and Human Services reported an American passenger testing “mildly positive” and another with mild symptoms, both travelling in biocontainment units. Authorities have identified 22 contact cases and four additional French passengers have tested negative so far.Case Count, Fatalities, and Quarantine Metrics Reveal Growing Health BurdenTotal confirmed cases: 10Deaths confirmed by WHO: 2 (plus one probable)Hospitalised patients: 4 (one in intensive care in South Africa)Quarantine recommendation: 42 days for all passengersFatality rate of the Andes strain: up to 40‑50% for elderly patientsInternational Repatriation Efforts and Public Health Responses Shape Outbreak ManagementRepatriation flights are scheduled for Monday: a six‑passenger flight to Australia and an eighteen‑passenger flight to the Netherlands, also carrying passengers from other nations. The WHO and national health agencies stress that hantavirus is far less transmissible than COVID‑19, with Robin May, chief scientific officer at the UK Health Security Agency, describing public risk as “extremely low”.Projected Timeline for Complete Evacuation and Containment MeasuresAll 17 MV Hondius passengers are expected to undergo clinical assessment upon arrival in their home countries. With the 42‑day quarantine in place, health officials anticipate the evacuation to be completed by early next week, followed by monitoring of contact cases for the virus’s incubation period of one to eight weeks.

The Triumphant ReturnIn the gloom of an underlit Barrowlands stage, a man in black is holding a large inflatable phone to his ear and chanting these words: "SFA OK. SFA OK." The man is Gruff Rhys. The band is Super Furry Animals. And the song, Wherever I Lay My Phone (That's My Home), allows them to reintroduce themselves at this, their second gig after 10 years away.Not that they need much introducing. This Glasgow date sold out fast, mostly thanks to fans – going by the age of the crowd – who loved them first time around. Signed to Creation, the label flush with Oasis money, they came to prominence in the mid-90s goldrush.The Britpop OutsidersAlan McGee thought he had found his own version of Blur, but their Welshness and weirdness put them at odds with Britpop orthodoxy. That madcap reputation has tended to obscure what they really are: a formidable songwriting force.Confirmation of their immense skill and range comes when they perform Run! Christian, Run! followed by Juxtapozed with U. The former is 70s-style country rock, the latter an immaculately crafted soul tune. Both are wonderful.The Vocal MasteryIt doesn't get said enough that Rhys is a beautiful singer. Live performance makes this clear. His voice is essentially mournful, but the songs are so sweet with melody that the impression is of Eeyore transcendent – becoming Tigger through the transforming power of pop.He's not much of a showman. Likewise the rest of the band. Mostly they let the songs sell themselves. Yet they have their moments. At the noisy climax of Receptacle for the Respectable, Rhys, Huw Bunford and Guto Pryce gather centre stage, guitars aloft, and press the necks together. It's a bit Status Quo, a bit rutting giraffe, more than a bit thrilling.The Epic PerformanceAs the two-hour show builds to its peak, they lean into epics: Mountain People, Slow Life and, of course, traditional set-closer The Man Don't Give A Fuck, extended tonight to 12 minutes. A singalong protest song against whatever evils of the world you want it to be about, it has lost none of its cathartic anger and vulgar cheer.The Road AheadThe Super Furry Animals have announced additional dates following their successful Glasgow return. Fans can catch them at Venue Cymru, Llandudno, 14 and 15 May; before they continue touring the UK. This reunion not only satisfies longtime fans but also introduces a new generation to their unique musical blend that defies easy categorization.

Moulin Rouge! celebrates its 25th anniversary, and the film’s cast and crew look back on the daring production that revived the musical genre. Behind the Red Curtain: Luhrmann’s Vision and the Film’s Production Journey Baz Luhrmann set out to create a flamboyant love‑story set in turn‑of‑the‑century Paris, blending frantic editing, over‑the‑top visuals and contemporary pop songs. Auditions were held in Sydney, with workshops that combined singing, movement and table reads. The crew rehearsed intensively at Luhrmann’s Iona building in Sydney before filming began at Fox Studios in November 1999 and wrapped in May 2000. The production featured more than 350 extras and over 1,000 costumes, reflecting the film’s extravagant scale. Box‑Office Numbers, Budget, and the Scale of the Spectacle The movie was made on a budget of US$50 m. Despite mixed reviews, it became a “huge box‑office success”, eventually earning enough to become the first musical since 1991 to receive a best picture Oscar nomination. Its financial triumph proved that big‑budget, stylised musicals could still draw audiences. How Moulin Rouge! Reshaped the Modern Musical Landscape By marrying classic cabaret aesthetics with modern pop tracks, the film sparked a revival of the musical genre in Hollywood. It demonstrated that contemporary music could coexist with period settings, influencing later projects such as La La Land and The Greatest Showman. The oral histories from cast members like Nicole Kidman, Ewan McGregor, and Jim Broadbent highlight the collaborative spirit that set a new benchmark for musical storytelling. What the Next Quarter‑Century Might Hold for Musical Cinema As the industry embraces streaming platforms and hybrid releases, the legacy of Moulin Rouge! suggests future filmmakers will continue to experiment with genre‑blending, high‑concept visuals and diverse soundtracks. Anniversary re‑releases, stage adaptations, or even a sequel could keep the spirit alive, while emerging talent may draw inspiration from Luhrmann’s audacious approach.

The Defiant Sound of Queer ResistanceFor queer Malaysian punk band Shh … Diam!, every live gig is a small miracle. Their name translates as "Shut up!", a powerful and defiant cry in a country rife with homophobia. Favouring distorted riffs, heavy drums and swaggering lyrics, the band's powerful sound seeks to drown out the noise of prejudice and discrimination. Their courage, as well as their simple joie de vivre, thrum through Yihwen Chen's documentary portrait. Shot over six years, the film charts the monumental changes undergone by the band members and their home nation.Voices of the MarginalizedAlways ready with a joke, lead singer and guitarist Faris is a proud trans man. Rejected by his own family, the charismatic performer finds a safe haven with his bandmates Yon and Yoyo, and their audience. Their songs turn up the volume on issues faced by the queer community, and also bristle with an anarchic sense of humour. One particularly tongue-in-cheek tune is titled Lonely Lesbian; a title taken from a hostile rightwing article citing ways to spot a lesbian, its playful and defiant lyrics reconfigure homophobic ideology into satire, an act of rebellious subversion cloaked in irony.Music as ActivismThe band's activism extends from the stage on to the streets, as the members join in pro-democracy and queer rights protests. Faris is filled with optimism when, for the first time in 60 years, the conservative Barisan Nasional was defeated in 2018, but joy would later turn to anger when the party returned to power as part of a coalition in 2022. Despite the pessimism triggered by the cycles of electoral politics, Chen's film prioritises hope, foregrounding moments of personal triumph, such as Faris's top surgery and Yoyo's beautiful wedding to her girlfriend. Political parties might come and go, but people's power seems to rock on.Cultural Impact and RepresentationQueer as Punk offers a rare glimpse into the lives of LGBTQ+ individuals in Malaysia, a country where queer identities remain largely marginalized. The documentary not only captures the band's musical journey but also serves as a testament to resilience and community building in the face of systemic discrimination. By amplifying voices that are often silenced, the film contributes to a broader global conversation about queer rights and representation in media.The Future of Queer CinemaAs Queer as Punk makes its way to UK cinemas from May 15, it arrives at a time when queer stories are gaining more visibility in mainstream cinema. The film's focus on punk music as a vehicle for social commentary highlights the intersection of music, activism, and identity. For audiences, particularly those unfamiliar with Malaysia's cultural landscape, the documentary offers both education and entertainment, demonstrating how art can be a powerful tool for social change.

What a “Scientology speedrun” actually isThe term describes a viral TikTok challenge where participants rush into Church of Scientology buildings to see how far they can get inside, often wearing masks or costumes. The stunt blends prank culture with a curiosity about a controversial organization.From a viral LA raid to nationwide TikTok challengesThe phenomenon began in March 2026 when creator Swhileyy filmed himself storming the Los Angeles Scientology headquarters on Hollywood Boulevard. The clip amassed 90 million views before being removed, inspiring copycats across the globe.2026‑03: Original LA video posted, 90 m views.2026‑04‑30: Trend spreads to the UK, with teenagers targeting multiple Scientology sites.2026‑05‑07: Groups gather at Sydney’s Castlereagh Street and Brisbane’s George Street.View counts, arrests and police responses: the numbers behind the crazeTikTok videos of the raids have collectively drawn several hundred million views. Law‑enforcement actions in Australia included:Two arrests in Sydney (19‑year‑old woman, 17‑year‑old girl) for non‑compliance.Two teenagers (15 and 18) charged in Brisbane after a driver‑side car jump and a BMX stunt.Police deployed riot squads to disperse crowds of roughly 100 people in each city.Why the stunt is rattling the Church and sparking wider cultural debateThe Church of Scientology condemned the raids as “dangerous mobs” and announced heightened security. Former members such as Leah Remini criticized the trend for trivialising serious concerns about the organization, while activists like Alexander Barnes Ross warned it could undermine legitimate protest.Beyond the church, the craze highlights TikTok’s power to turn absurd pranks into flashpoints that attract police attention and fuel discussions about religious freedom, public safety, and digital‑era activism.Will the trend fade or evolve into a new form of digital protest?Analysts expect the “speedrun” format to mutate as platforms tighten moderation and law‑enforcement responses increase. The next phase may involve coordinated “virtual protests” that avoid physical trespass while still leveraging the viral mechanics that made the original craze so compelling.

The Lead: A Tale of Repression and Hidden DesiresThere's a common greeting in the Outer Hebrides: the lineage-establishing "Who do you belong to?" By the time this question is posed to 22-year-old gay Harris islander John-Calum Macleod, or Cal, in Douglas Stuart's new novel, there is a sense that Cal is his father John's beyond the ordinary claims of blood – the latter's sway containing undercurrents of domineering ownership.The Novel's Core Themes: Repression and Self-Denial in a Conservative CommunityThe book opens with the two conducting a strange ritual over the phone, performed regularly ever since Cal moved to Edinburgh to study textiles: John, a precentor, reads to Cal in Gaelic from the New Testament and has him sing back "with the full power of his belief". The verse John recites – which prefigures the novel's themes of repression and self-denial – urges the faithful to guide the errant and to stay vigilant against temptation. After receiving Cal's assent, John orders him to return home, ostensibly because Cal's maternal grandmother, Ella, is sick. Though John lives with Ella in her croft house, she is his ex-wife's mother and thus not his responsibility.Set within a tight-knit Free Presbyterian community of farmers, weavers and fishers in what appears to be the 1990s, John of John tells the story of Cal's uneasy homecoming. It's a reprise of the parable of the prodigal son and an ardent exploration of the half-lives of queer men condemned to love, pine and suffer in silence. Intimate yet epic in scale, it contains equal parts pastoral drama, tale of familial fracture, love story and inquiry into various forms of loneliness: the loneliness that can reside between fathers and sons, between lovers, between man and God, and between a small place and the big world.Character Analysis: Complex Relationships and Hidden TruthsJohn disapproves of Cal's appearance, his sartorial choices and his long, "flame-coloured" hair, disturbed "by the confused signal they were sending, the strange tension between the masculine and the feminine". Cal's disinclination to be "saved" creates a rift between them that later erupts in violence. Meanwhile, childhood friend and hookup partner Doll gives Cal the brush-off, cross that he's been away for so long. Wearied by his ultraconservative environment, where connection feels out of reach, Cal takes a fancy to his dad's sole friend, confirmed bachelor Innes MacInnes. Cal is struck by Innes's "gentleness, his benevolence – which Cal had never appreciated before, which, if he were honest, he would have said he found boring, unsexy in younger men".This, however, can never be the merry May-December romance Cal wishes it to be. Innes and John are lovers, we learn fairly early on, and it is this pair's tortured relationship since their teenage years – kept secret from everyone, including Cal – that forms the novel's centre of gravity. Masters of discretion, John and Innes are, to townsfolk, neighbouring sheep farmers. The first time we see them alone together, at Innes's, they go through the motions of a long-established routine, allowing themselves to draw close only after John has made sure each room is empty and they are really alone. Later, as John prepares to leave, Innes loudly seeks his assistance over an unspecified "two-man job", "all in case someone should find out and ask what exactly John Macleod was doing upstairs in the MacInnes house at such an ungodly hour".Literary Context: Stuart's Evolution as a StorytellerThe novel tries their bond in ways small and big. Aside from the difficulty of Cal, there is the matter of John's other liaison with a married man, and the tenancy of Ella's house soon to be transferred to Cal's mother. Innes floats the idea of John moving in with him but intuits "how, even under the threat of homelessness, a life together with him seemed no consolation at all". John is a man tormented by the idea of his own depravity: "He loved God. He loved Innes. He loved God and God hated how he loved Innes." At one point he entertains the possibility of Innes, Cal and himself being a family, but even in fantasy, the thought of Cal being gay, like him, remains unimaginable: "They would live like this every day, be useful, peaceful, happy on their land, looking forward to the day Cal married a local girl and filled their croft with grandchildren."The novel is outstandingly canny and wrenching on self-contempt, on the toilsome art of deceit, and on the contradictions we all contain, as well as the friction that can exist between the personal and the collective. As secular values gain ground, there is the suggestion that John and Innes living together could deal a death blow to their local congregation, leaving us wondering whether John and Cal will – or can – come out to one another. Amid all this, Stuart finds the space to touch on crofter subservience to absentee landowners, the scorn and prejudice of mainlanders, and the place of the Western Isles within the English imagination.Critical Reception: A Complex but Ultimately Rewarding ReadJohn of John is certainly enthralling, but the ambient Weltschmerz and the characters' frequent self-pity can be draining. Stuart's first two novels, the Booker-winning Shuggie Bain and its follow-up, Young Mungo, were feats of heartfelt, operatic storytelling, composed as though in defiant response to our age of irony and subtlety. Despite their occasionally miserabilist tenor, the emotions felt guileless and real, whether Shuggie's love for his doomed, alcoholic mother, Agnes; Jodie's for her brother Mungo; Mungo's for his birdkeeping neighbour James or his own doomed, alcoholic mother, Maureen. The impoverished Glaswegian milieus where they were set – marked by Thatcherite ruination, homophobia, sexual predation and sectarian strife – made for sobering reading; but these were novels so lavishly and graciously imagined, so very moving, that you gladly faced up to their gloom.Here Stuart leans heavily on melodrama and sensationalism as a shortcut to tragedy. Towards the end, the novel is eventful to a fault and surfeited with pathos: we have a pregnancy; an attempted shotgun wedding ("What in the world of Thomas Hardy?" says Cal); a death and a momentous departure from the island. While this book will not appeal to those with a low tolerance for excess, diehard romantics will find much to love; I see Cal, John and Innes – knottily entangled and imperfectly endearing – being cherished with readerly devotion. And that is no small feat.

The Rise of a Provocative Comedy StarOnce in a while, you get to see a legend at the absolute top of their game," booms a voice at the beginning of Robby Hoffman's Netflix special, Wake Up, welcoming her to the stage. High praise indeed – especially since the voice is that of the leading US comedian John Mulaney, who directed the special, and who clearly thinks this 36-year-old New Yorker is one of the hottest talents around.Over the last year, Hoffman's star has risen at a stunning pace. She is currently on TV in Rooster, a college campus comedy starring Steve Carell, as well as the fifth season of the critically acclaimed sitcom Hacks. This is only her second season as talent agency assistant Randi, but last year the role earned her an Emmy nomination.From Religious Upbringing to Hollywood Success"Last week, I was a Hassidic Lubavitch Jew living in Crown Heights, New York," was Hoffman's first line as Randi. "Now I'm in LA, I'm gay and probably an atheist." Hoffman's own life has taken a similar about-turn after being thrust into the spotlight. Randi, a role that was created for her by writers Lucia Aniello, Paul W Downs and Jen Statsky and draws on Hoffman's own background, has been "a life-changing part," she says on a video call from the home in Los Angeles that she shares with her wife, the reality TV star Gabby Windey.Home life in Montreal was chaotic, living in a house that was "so packed with so many people," Hoffman says. She would frequently get into physical fights with her brothers and "cried every single day … sometimes I was kicking and screaming on the floor." She got out as soon as she could, at 17, when she began renting a place of her own, taking on a part-time job to support herself through her Cégep, a type of pre-university college unique to Quebec.Awards, Recognition, and Controversial Comedy StyleAlthough Hoffman insists she isn't trying to offend ("I do think that a lot of my jokes are misinterpreted"), she also doesn't think being offended is the worst thing: "Being poor is." She's speaking from experience: she grew up in a family that relied on welfare payments, the seventh of 10 children.Wake Up includes gags about "disgusting" women ("always the hottest ones are sickest") and abortion ("we raise the age of abortion till 10, we got a lot of well-fucking-behaved kids on our hands"). Not to mention the jokes about paedophilia. But although her punchlines make some audience members bristle, "I just don't get to choose my thoughts," the comedian says. "I'm just sharing it with you. I wish I didn't know some of these things. I truly wish paedophilia was not something that I was introduced to or heard about. I think it's more democratic that I joke about everything, you know?"The Changing Landscape of ComedyThe comedian's proclivity for referring to women, including herself and her mother, as "bitches" is an aspect of her onstage coarseness that carries over into our call, in which she is otherwise much more mellow and thoughtful. Sure, she doesn't follow the typical Hollywood script of simpering self-deprecation, instead unapologetically backing herself and frequently talking about how great it is to be rich. But you get the impression that this is self-conscious gaucheness, a send-up of convention rather than outright rudeness."I come in hot," Hoffman admits – especially on stage. But she is not pretending to be something she's not – unlike, she says, supposedly "kind and nice" figures such as Will Smith, who was banned from the Oscars after slapping the comedian Chris Rock, or Ellen DeGeneres, whose talk show was cancelled after allegations that junior staff had been bullied.Future Prospects and Industry ImpactHoffman is endearingly grateful for her success. "Am I not living one of the greatest lives you've heard about?" she said during her recent appearance on Late Night With Seth Meyers. "I really do feel that," she says. When she started out in comedy, it felt like "such a risk" to pursue a career with no promise of financial stability: "It's becoming harder and harder to go from no money to money, so when we get one of our guys in, it always feels miraculous."She wishes it wasn't so miraculous – Hoffman is a Bernie Sanders supporter and believes "everybody's entitled to dignity." She resents being an example of someone who "did it" – got herself out of poverty via talent and determination. "You shouldn't have to be this special, you shouldn't have to be this talented," she says. Throughout her adolescence, she was "so sick of being poor," so focused on working hard at the Jewish private school for which her grandfather had helped her win a scholarship, then pursuing a degree in accounting.