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The Sacred Ritual of Tawaf A stunning timelapse video has captured the essence of the Tawaf ritual, a sacred Islamic tradition performed by Hajj pilgrims in Mecca. The footage showcases the devotion and spirituality of millions of pilgrims as they circumambulate the Kaaba, a cube-shaped building considered the holiest site in Islam. The Significance of Tawaf Tawaf is a mandatory ritual in the Hajj pilgrimage, symbolizing the unity and equality of all Muslims. Pilgrims perform Tawaf as a demonstration of their love and reverence for Allah, the Arabic word for God. A Spiritual Experience The timelapse video provides a glimpse into the spiritual journey of Hajj pilgrims, showcasing their dedication and commitment to their faith. The ritual is a powerful reminder of the importance of unity, equality, and devotion in the Islamic faith. The Hajj Pilgrimage The Hajj pilgrimage is one of the five pillars of Islam, and it is considered a once-in-a-lifetime obligation for Muslims who are physically and financially able to perform it. The pilgrimage takes place in Mecca, Saudi Arabia, and it is a time for Muslims to come together and celebrate their faith.

The Lead: Historical Narratives in Modern Diplomacy Tehran, Iran – Iran and the United States have evoked historical and geographical references to the MENA region as the world awaits the announcement of a possible deal to end the conflict between the two countries. Iranian officials have revived key moments in the nation's history to drive forward a message of a David-versus-Goliath battle between the two sides, with the underdog ultimately victorious. This comes as US President Donald Trump announced that a deal with Iran had been "largely negotiated", with Tehran also indicating there could be an agreement soon. Both sides have been keen to portray any deal to end their 66-day conflict as a victory. The Historical Context: Ancient Battles and Modern Symbolism Iran's Foreign Ministry spokesman Esmaeil Baghaei drew parallels to the march of the Romans against the Persians in the third century, with the invading party ultimately being forced to "come to terms" with the latter. Baghaei also posted an image of Roman Emperor Valerian after he was captured by Persia's King Shapur I in the year 260. It is an illustration repeatedly drawn on by Iranian authorities in recent months to evoke nationalist sentiments and promote the idea that the country is again bravely standing up to another invading force. Sunday also happened to mark the anniversary of a more recent conflict, when Iran – under a new revolutionary government still in place today – fought an eight-year war with its neighbour, Iraq, from 1980 to 1988. Every year, the Islamic Republic celebrates the 1982 recapture of Khorramshahr, a city with an Arabic-speaking majority in the western Iranian province of Khuzestan. Khorramshahr marked a turning point for the Iranian side in a protracted war that killed hundreds of thousands from both sides, with that battle being one of the bloodiest. It has been used in government discourse and messaging during the latest war with the US and Israel to symbolise the country's long history of resistance and determination to maintain the sovereignty of its lands. Symbolic Messaging: Flags and Maps as Political Tools Ahmad Vahidi, the commander-in-chief of Iran's Islamic Revolutionary Guard Corps (IRGC), used the battle to signal that Tehran would continue to fight the US and Israel in the region. "The liberation of Khorramshahr is a lasting model for victory in future Khorramshahr, and the liberation of Quds sharif [Jerusalem], and the destruction of the evil Zionist regime by the axis of resistance and the fighters of the Islamic world," he said, in reference to Israel. Masoud Pezeshkian, Iran's relatively moderate president, linked the event to the current standoff. "Iran's Khorramshahr today is the Persian Gulf and the Strait of Hormuz," he wrote on X. "Resistance, sacrifice and fighting off aggression are rooted in the culture of this land." Diplomatic Maneuvering: Preparing for Peace While Asserting Strength Mohammad Mokhber, an adviser to Iran's slain Supreme Leader Ayatollah Ali Khamenei, said both former Iraqi leader Saddam Hussein and US President Donald Trump failed to fully recognise Iran's power when starting a war. "The first was buried in the trenches of Khorramshahr, while the second has been afflicted with a political crisis in a quagmire created by the Zionist regime," he wrote on X. Kazem Gharibabadi, a member of Iran's negotiating team and its deputy foreign minister for international affairs, linked the issue of Khorramshahr with the United Nations Charter and the country's current concerns. "Any nation that falls victim to aggression and occupation has an intrinsic right for legitimate defence to safeguard its territory, independence and integrity," he said. Gharibabadi added that Tehran is currently following the same logic of "peace-seeking paired with power, diplomacy paired with integrity and decisive defence". First Vice President Mohammad Reza Aref said the recapture of the city in 1982 showed that the new government could defeat aggression on its own terms. Tehran now aims to "overcome our savage enemy" through holding its ground, he wrote on X. The War of Symbols: Map Exchanges and Positioning The latest barrage of messaging from leaders in Tehran came after Trump appeared to suggest that he wanted to take control of Iran. On his Truth Social account on Saturday, the US president posted a photo of the US flag covering the map of Iran, with the question: "United States of the Middle East?" In response, the X accounts of multiple Iranian embassies abroad posted a US map covered with the flag of the Islamic Republic, with the question: "United States of Iran?" Future Outlook: Conditions for Peace and Regional Implications The Trump administration has emphasised that it wants a long-term suspension of uranium enrichment in Iran and the extraction of high-enriched nuclear material from the country. It also wants the Strait of Hormuz – through which one-fifth of the world's oil shipments normally pass, but which Iran has blockaded – reopened fully without any tolls from Iran, officials have said. Israeli officials have remained largely silent about a US deal with Tehran, but have reportedly been pushing to resume the war.

Israeli Forces Escalate Attacks in Southern Lebanon Israeli forces launched a new wave of air attacks in Lebanon on Saturday after earlier raids killed 10 people, targeting an area near the Syrian border and several villages in southern Lebanon. Lebanon's National News Agency reported five Israeli air attacks shortly before midnight in the mountainous Nabi Sreij area on the outskirts of Brital, which had been spared from attacks since April 17. On Saturday, the agency reported large explosions in the towns of Yohmor al-Shaqif in Nabatieh and Taybeh in the Marjayoun district, both in southern Lebanon. Hospital Infrastructure Targeted in Previous Strikes On Thursday, an Israeli attack near the Tebnine Hospital in southern Lebanon damaged all three floors of the building, including the emergency room, intensive care unit, surgical ward, and ambulances parked outside, according to the Ministry of Public Health. Israel's military had issued two forced displacement warnings since Friday night via its Arabic-language spokesman Avichay Adraee, for the southern Lebanese village of Burj Rahal and the areas of Tyre and Zqouq al-Mufdi. Civilian Displacement and Psychological Impact Al Jazeera's Obaida Hitto, reporting from Tyre, southern Lebanon, at the edge of the 500-metre (550-yard) perimeter that Israel has designated as the danger zone, said: "There are ambulances here. There are also rescue teams and people who have fled their homes this evening following this forced [displacement] order." Many left in fear and panic, he said, seeing these orders as threats while being unsure of when they could return home. "People are here with their families and their children," Hitto said. "This is the kind of psychological terror that Israel is forcing people to live in, here in southern Lebanon." Rising Casualties Despite Ceasefire Declaration More than 3,100 people have been killed in Lebanon since Israeli forces escalated attacks on the country on March 2, and attacks have continued despite a ceasefire announced by United States President Donald Trump on April 16. The dead include 123 medics, more than 210 children and nearly 300 women, according to statistics shared by Lebanon's Health Ministry on Friday.

The San Diego Mosque Attack Funeral More than 2,000 people have gathered in a park in San Diego, California, to mourn a security guard and two other men murdered as they tried to stop this week’s attack on the city’s largest mosque. Details of the Funeral Service Mourners, including police officers in uniform, stood in rows for the Islamic funeral prayer, or Janazah, on Thursday. The bodies of the three men — 51-year-old Amin Abdullah, 78-year-old Mansour Kaziha, and 57-year-old Nadir Awad — lay beneath cloth, underneath a white canopy. The Impact of the Attack “God is the greatest,” the attendees chanted in Arabic, raising their hands. Many remembered the three men as heroes for delaying and distracting the two teenage suspects who opened fire at the Islamic Center of San Diego on Monday, during school hours. The Victims' Actions During the Attack Police have indicated that the three victims’ actions likely prevented further bloodshed. Amin Abdullah, the centre’s security guard, engaged in a gun battle with the teenage assailants and used his radio to order a lockdown at the mosque, which houses a primary school with 140 students. The Future Outlook “Today is a message to everyone: Our community got hurt, but our community is standing strong and firm,” said the centre’s imam, Taha Hassane. The victims are set to be buried alongside one another later in the day at a nearby cemetery.

The Lead Swedish-Egyptian film-maker Tarik Saleh has long been a brilliant satirist of the corruption and shabby political compromises and conspiracies of post-Mubarak Egypt. Now he brings us the third of his “Cairo trilogy”, after The Nile Hilton Incident in 2017 and Cairo Conspiracy in 2022. This new film is a seductive black-comic political thriller set in Egypt of the present day, showing us that everyone in the glamorous world of the movies, infatuated as they are with made-up stories acted out by narcissists believing in their own publicity, can so easily be pressed into the service of political propaganda. The Event Details The result is a rackety, despairing, funny film with something of Billy Wilder, or István Szabó’s Mephisto, or Bertolucci’s fascism parable The Conformist. For me, it also had echoes of Daniel Kehlmann’s novel The Director, about 1930s Austrian movie director GW Pabst, fatally tempted by the blandishments of Goebbels. Saleh’s lead is his longtime leading man Fares Fares, playing an ageing Egyptian movie star; this is pampered matinee idol George Fahmy, a man comfortable doing cheesy crowd-pleasing potboilers, now bullied into playing the lead in a sinister government-sponsored biopic of the president (with news footage of the current president, Abdel Fatah al-Sisi, cheekily cut in). The Character Analysis Fares’s gaunt, handsome face so eloquently conveys vanity, but also a poignant emotional woundedness, anxiety and self-pity. George is notionally a Coptic Christian, which has made him an object of suspicion for the government, though he is hardly pious, and is separated from his wife (Donia Massoud) and grownup son Ramy (Suhaib Nashwan). The Impact Analysis It is at one of these events that a general smoothly assures the company that western bigots, who wish to efface Arab achievements, are in a conspiracy to conceal the fact that William Shakespeare was from the Arabic world and his name was “Sheikh Zoupir” – which explains, he adds, why he disliked Jews. This is an unimprovable bit of satirical mischief in Saleh’s script. George flies high with his eagles before a horrible and sickening descent. The Prediction Eagles of the Republic is in UK and Irish cinemas from 22 May.

The Challenge of Translating ShakespeareThe great Argentine writer Jorge Luis Borges, who translated William Faulkner, André Gide, Franz Kafka and Virginia Woolf into Spanish, drew the line at Shakespeare. Speaking of the moment when Hamlet asks the ghost why it returns to haunt "the glimpses of the moon", Borges commented: "I don't think it can be translated. Perhaps the words can be translated. Certainly Shakespeare cannot be translated. 'The glimpses of the moon' means exactly 'the glimpses of the moon'."All, however, is not lost. "It has been said that Shakespeare cannot be translated into any other language," Borges added. "But Shakespeare cannot be translated into English, either, since he wrote what [Robert Louis] Stevenson called 'that amazing dialect, the Shakespeare-ese'." This might not be entirely true, as the translator Daniel Hahn points out in this superbly diverting book. Recalling a hip-hop production of Romeo and Juliet he once saw, he persuades us instantly that "the phrase 'Do you kiss your teeth at me, fam?' proved to be a perfect translation of 'Do you bite your thumb at us, sir?'"Shakespeare Across LanguagesAnd if into English, then why not into Portuguese, or French, or Māori? Hahn's project is to argue that "Shakespeare with every word changed can still be great, and can remain Shakespeare", and to that end he reproduces chunks of Dutch, Russian, Welsh, Thai, Arabic, Japanese, and a dozen other languages, betting that by simply counting syllables or observing alliteration in a language one doesn't understand (as he cheerfully admits, he doesn't understand Danish), one can learn something about the quality of a translation. I wasn't convinced that wager worked much of the time, but the typesetters, as you can imagine, were certainly getting a decent workout, and the gambit does finally pay off when a long passage from Twelfth Night is annotated by boxes mentioning dozens of different translators' choices.Cultural Adaptations in TranslationWhat really illuminates the book are Hahn's conversations with his fellow translators, who can explain their choices directly. In Māori, we learn, Lady Macbeth's question to her husband, "Are you a man?", makes no sense at all, so the translator Te Haumihiata Mason renders it as something roughly meaning "Have you got balls?" – "which is," Hahn notes contentedly, "exactly what Lady M is asking." Meanwhile, Prince Hal's name means "fish" in Hungarian, which would be unhelpfully distracting, so it gets changed to Riki, short for Henrik.Hahn also offers many asides about the annoyances and pleasures of translation in general. "The word 'literal' is annoyingly overused to suggest a sort of 'neutral' translation, which cannot exist," he complains; and he shows that, in many cases, a non-literal choice would be better. When Mark Antony imagines Caesar's spirit to "cry 'Havoc'", for example, the closest Portuguese word is the rather weak-sounding "devastação"; a better choice, Hahn shows, is "matança" (killing), because it's shorter and more easily shoutable.Translating Verse and JokesEach chapter addresses a different question translators face, for example whether to translate into verse (careful: as one French translator observes, you risk making "a genius into a talented versifier"), or how to translate jokes: it's usually best, everyone agrees, to create an entirely new joke – "being faithful to the laugh", as Hahn calls it. In a German Midsummer Night's Dream, to preserve the doggerel rhymes, we are promised not that Thisbe will be in "mulberry shade" but that she will be "hiding like a newt". Translators might even embrace the possibility of a joke where none previously existed – which Hahn illustrates brightly by mentioning that the "sorting hat" in Harry Potter has become, in French, le choixpeau (the chapeau that chooses).Poetic Elements and Title AdaptationsCan you even preserve alliteration? Sometimes, if you're lucky: Love's Labour's Lost received the surely unimprovable Greek title of "Agapēs Agōnas Agonos" ("the struggles of love are barren"). But when no such fortunate tricks are available, you can simply replace one idiom with another: so, in Spanish, Much Ado About Nothing is often called "A lot of noise, not many nuts".There are quibbles to be made here and there. Hahn calls a line from Richard III "irregular" after counting syllables, but it's a perfectly regular line that begins with an anapest (da-da-dum). And when Juliet says to Romeo "You kiss by th'book", Hahn glosses this as her approvingly noting his "formal courtship", but she is surely issuing a flirtatious challenge. And – this being the publisher's rather than the author's fault – the book has been produced, inexplicably, without an index.The Value of TranslationAll may be forgiven, though, for the delight and endless curiosity displayed in these pages. "In Shakespeare, people get sad with precision," Hahn enthuses. And he is cherishably bitchy about certain literary "translators" who somehow produce new English versions of Chekhov or Ibsen without speaking the source language – the process being, as he surmises, "a sort of high-status prettying up of a so-called 'literal' translation". By the end of the book, Hahn has amply demonstrated not only the treasures of other languages, but also the rich and strange inexhaustibility of Shakespeare himself.

The Confrontation German police have assaulted protesters at a rally commemorating the Nakba anniversary, a day marking the displacement of Palestinians in 1948. The confrontation occurred in a major German city, with eyewitnesses describing scenes of chaos and violence. The Event Details The rally, attended by hundreds of protesters, was organized to protest the ongoing Israeli-Palestinian conflict and to commemorate the Nakba, or 'catastrophe' in Arabic, which refers to the displacement of hundreds of thousands of Palestinians during the 1948 Arab-Israeli war. The Police Response German police responded to the protests with force, using pepper spray and batons to disperse the crowd. Several protesters were injured and arrested during the confrontation. The Impact Analysis The clash between German police and Nakba protesters highlights the ongoing tensions and divisions within Germany over the Israeli-Palestinian conflict. The incident has sparked widespread debate and criticism, with many accusing the police of using excessive force. The Future Outlook As the Israeli-Palestinian conflict continues to escalate, it is likely that protests and demonstrations will persist in Germany and other countries. The German government's response to these protests will be closely watched, as it seeks to balance free speech with public safety concerns.

The Historical Reckoning: US and the Nakba Washington, DC – It is a question that reaches a fever pitch this time of year for Palestinian survivors and rights advocates: Can the United States government create just policy in the Middle East without a full accounting — or recognition — of Palestinian history? Thursday marks the annual day of remembrance for the Nakba, a period that began in 1948 with the mass expulsion of Palestinians and the creation of the state of Israel. Since then, Palestinians have endured decades of displacement and ethnic cleansing. But the US government does not recognise the Nakba, which translates to the "catastrophe" in Arabic, even as it continues to assert gargantuan influence over the region and maintains ironclad support for the Israeli government. The Nakba: A Historical Overview Under the second administration of President Donald Trump, the US has taken a further active role in Palestinian affairs, establishing the controversial "Board of Peace" to oversee the reconstruction of Gaza, even as it continues to take a permissive approach towards Israel's actions in the region. When faced with the question of whether the US can responsibly address Palestinian issues without acknowledging the Nakba, Khaled Elgindy, a senior fellow at the Quincy Institute, believes the answer is simple: No. "If you only acknowledge the humanity and suffering of one side, that forces you also to ignore historical realities that are still with us today," he told Al Jazeera. Elgindy said "political amnesia" has long defined the US government's approach to the Israel-Palestine conflict. The Human Cost: Numbers and Impact For decades, the US has supported Israel with billions in foreign assistance and military aid, despite the Israeli occupation of Palestinian territory and a system of segregation that rights groups say constitutes apartheid. Since October 7, 2023, Israel's war in Gaza has killed at least 75,000 Palestinians. Elgindy told Al Jazeera that the US has played a key role in underwriting the conflict. "For better or worse, mostly for worse, the United States is inextricably tied to the Palestinian issue," Elgindy said. A fundamental – if long delayed – corrective step would be recognition of the Nakba, he said. "It is a historical reality that Palestinians have a collective trauma that is part of their identity and part of their political psychology." The Legislative Push: Tlaib's Resolution On Thursday, US Representative Rashida Tlaib introduced a resolution to officially recognise "the ongoing Nakba and Palestinian refugees' rights". It was the fifth consecutive time she has put forward the bill, with the latest version carrying 12 co-sponsors, up from six when it was first introduced in 2022. In a video conference this week, she explained that it was necessary to draw attention to the Nakba, given that the human rights abuses against Palestinians continue. "Too many of my colleagues in Congress like to act like … the state violence against the Palestinian people began with [Israeli Prime Minister Benjamin] Netanyahu," Tlaib said. "We know that Palestinian history has been one of the ongoing Nakba and the ethnic cleansing campaign since the creation [of Israel] in 1948." All told, about 750,000 Palestinians were violently expelled during the Nakba, displaced to refugee camps across the West Bank, Gaza and neighbouring Arab countries. About 400 cities and villages were depopulated, with massacres committed in Balad al-Sheikh, Saasaa, Deir Yassin, Saliha and Lydda, among others. Shifting Attitudes in American Politics Like in past years, Tlaib's latest legislative effort is largely symbolic, with little chance of progressing in Congress, which remains predominantly pro-Israel. Still, the latest resolution comes amid signs of shifting public awareness, with polls showing increasing sympathy for Palestinians and a rise in negative views towards Israel's government. Polls have shown tanking support for Israel, particularly among Democrats, amid the war in Gaza. Attitudes in Congress have also shown significant, if more incremental, signs of change. Though support for Israel was once considered sacrosanct, legislation to block arms sales to the country has garnered growing support. In April, 40 Democrats in the 100-member Senate voted to block the sale of military bulldozers to Israel, a tool in the ongoing occupation of the Palestinian territories. While legislation to prevent the sale did not pass, advocates hailed the tally as "historic". Thirty members of Congress also challenged the longstanding US policy of "official ambiguity" towards Israel's alleged nuclear programme, a subject that had been seen as off limits for decades. The Historical Context: From Truman to Today Even acknowledging the Nakba on the May 15 anniversary remains controversial. The United Nations held its first-ever commemoration of the Nakba in 2023, marking the 75th anniversary. The US, the United Kingdom, Germany and 30 other countries had voted against a UN resolution recognising the event, though. The US subsequently did not attend the proceedings, with a spokesperson pointing to "longstanding concerns over anti-Israel bias within the UN system". Elgindy pointed out that, in the 1940s and 50s, President Harry Truman "spoke out about the terrorism and terror inflicted by Jewish militias and underground groups", even as his government was the first to recognise the state of Israel. Truman's administration, for instance, supported UN General Assembly Resolution 194, which established a so-called "right to return" for displaced Palestinian refugees – approximately six million are registered with UNRWA today. But Elgindy explained that, broadly speaking, the US acknowledgement of the Nakba declined in parallel with an increasingly full-bore embrace of Israel, beginning most forcefully under President Lyndon B Johnson in the 1960s. The Future Outlook: Recognition and Beyond Supporters of Tlaib's resolution have argued that its significance is as much practical as symbolic. "If policymakers don't factor in the Nakba and remedying it to the extent that it can be remedied today, they're simply going to be perpetuating an unjust status quo," Ruebner said. "Without understanding the crux of the matter, it's almost like trying to fit a square peg into a round hole." The Arab Center's Munayyer agreed that recognition "sets an example for things that we should be doing, not just in terms of recognising the past but also recognising the moment". "It shouldn't take us 80 years to recognise the Nakba in Palestine, and it shouldn't take us another 80 years to recognise the genocide that's taking place in Gaza," he said.

A Global Folk Revival EmergesMarisa Anderson has released "The Anthology of UnAmerican Folk Music," a groundbreaking collection that interprets folk tunes from Southeast Asia, Soviet Russia, and Islamic/Arabic worlds. The album represents a significant expansion beyond the boundaries of American folk music, inspired by the archives of legendary collector Harry Smith.Rediscovering Musical ArchivesBehind this gorgeous collection lies the legacy of two Americans: the peyote-dropping 78rpm collector Harry Smith (whose 1952 Anthology of American Folk Music presented folk, blues and country recordings from the 1920s and 1930s) and the exploratory guitarist Marisa Anderson. In 2023, she gained access to Smith's shuttered archives, discovering hours of non-American music before learning to perform and share it.Cultural Translation Through MusicAnderson interprets nine tunes from regions shaped by major US conflicts since her birth in 1970. While her liner notes track what is lost and found when translating these compositions, their universal musicality still cuts through. The opener Quodlibet is a beautiful, intricate minor-key medley of Uzbek tunes originally performed on the dambura (a fretless lute), on which Anderson adds bluegrass techniques to counter her inability to play quarter-tones on her guitar.Musical Fusion TechniquesThe album showcases Anderson's innovative approach to blending musical traditions. Her take on a qawwali vocal tune, Hamd, features stacked guitar layers ringing with warmth and emotion. For Sarvi Simin, a shimmering tune from Soviet-era Afghanistan, Gisela Rodríguez Fernández adds violin. In Yemeni tune Zar, intended to exorcise evil spirits from the sick, Anderson and Fernández constantly rearrange five notes without repetition. Dark ambient moods are conjured in Pair of Duduk, on which Anderson shifts the drones of Armenian woodwinds onto reverb-heavy guitar and bassy synths.Bridging Musical CulturesIn her liner notes, Anderson rightly questions how porous far-flung musical cultures really are. The album constantly challenges conventional boundaries between musical traditions, suggesting that contemporary classical composers may have been influenced by these global folk traditions. This approach represents a significant shift in how folk music can be reimagined and recontextualized for contemporary audiences.The Future of Global Folk MusicAnderson's work opens new possibilities for folk music preservation and interpretation. By drawing from diverse musical traditions and techniques, she demonstrates how folk music can continue to evolve while honoring its roots. The Anthology of UnAmerican Folk Music Vol 1 stands as both a tribute to Harry Smith's legacy and a bold step forward in global musical appreciation, suggesting that the future of folk music lies in its increasingly interconnected global nature.